A group of 33 figurines of the Buddha in Ushizu, Saga, dating from the Edo period. I could not find an explanation for the bibs.
Posts Tagged ‘Buddhism’
All you have to do is look (127)
Posted by ampontan on Tuesday, December 4, 2012
Posted in Photographs and videos, Religion | Tagged: Buddhism, Japan, Saga | Leave a Comment »
All you have to do is look (121)
Posted by ampontan on Wednesday, November 28, 2012
The annual cleaning of the Great Buddha of Takaoka, in Takaoka, Toyama. It is one of the three great Buddha statues in Japan, and required 25 men to clean.
Posted in Photographs and videos, Religion, Shrines and Temples | Tagged: Buddhism, Japan, Toyama | Leave a Comment »
All you have to do is look (80)
Posted by ampontan on Thursday, October 18, 2012
The folks in Sakaiminato, Tottori, paint a jizo with miso in the Misoname Jizosai during the Koyu-ji Buddhist temple last month. Several hundred people come each year to observe the custom that coating a particular part of the jizo with miso will cure any problems in the corresponding body part of the coater. The festival began during the Edo period, died out after the war, and was resumed in 1980.
Posted in Festivals, Photographs and videos, Traditions | Tagged: Buddhism, Japan, Tottori | Leave a Comment »
All you have to do is look (32)
Posted by ampontan on Wednesday, August 29, 2012
The all-night Gujo odori, the local form of bon odori in Gujo, Gifu, held earlier this month in the rain. Dating from the 18th century, the event starts every year at 8:00 p.m. and continues until about 4:00 a.m. People form rings and dance whenever and wherever they feel like it.
Photo and video from the Asahi Shimbun.
Posted in Festivals, Photographs and videos | Tagged: Buddhism, Gifu, Japan | Leave a Comment »
All you have to do is look (30)
Posted by ampontan on Monday, August 27, 2012
Some of the 600 wind chimes at the Nyorin-ji Buddhist temple in Ogori, Fukuoka. The chief priest, Haraguchi Genshu, started hanging them five years ago. Worshippers pay JPY 500 and attach a written wish to the chime. They’re moved inside the temple at the end of September.
Photo from the Asahi Shimbun.
Posted in Photographs and videos, Shrines and Temples | Tagged: Buddhism, Fukuoka, Japan | 1 Comment »
Lanterns, lions, and Taiwanese proto-pub rock
Posted by ampontan on Saturday, August 25, 2012
OF the many cultural treasures in South Korea, one of the finest is the Gyeongbok Palace in northern Seoul. Built in 1394 and rebuilt in 1867, it was the main palace of the Joseon dynasty. It’s really a complex rather than a single building, and it’s also the site of the National Folk Museum and National Palace Museum. Naturally, it’s a popular destination for tourists, both foreign and domestic. One of the attractions is the hourly changing of the guards, which is more frequent that the similar ceremony at Buckingham Palace. That’s a photo of the Gyeongbok Palace gate above.
Gyeongbokgung is accessible by Line #3 on the Seoul subway, which has a station nearby. Five years ago, the officials in charge of such things came up with the idea of using models of traditional Korean lanterns to light the corridor from the subway to Exit #5.
They used a design identical to that of the stone lantern in front of the Muryangsu Hall at the Buseok Buddhist temple in Yeoungju. The temple was built in 676 and has become another well-known tourist attraction. The stone lantern out front has been designated as National Treasure 17. This is it:
And here are the six models of National Treasure 17 lining the Seoul subway corridor on Line #3.
Aren’t they an attractive addition to the underground corridor? It’s an improvement over plain tile walls. But only photos of the lanterns remain, because the lanterns themselves aren’t there anymore. They were taken out in June.
A group of citizen-activists with the provisional name of The Search for the Location of Cultural Treasures (the actual name is clumsier) decided to get upset about the lantern installation five years after it happened because it reminded them of the stone lanterns that line the main pathway to Shinto shrines in Japan. Therefore, in South Korea, they fall under the category of ilje janjeh (日帝残滓), literally “detritus from the Japanese Empire”. The term is commonly used in the country’s news media.
The head of the group, a Buddhist priest named Hyemun, added that the Gyeongbok Palace is more closely associated with Confucianism than with Buddhism, so it was inappropriate to have Buddhist lanterns in the subway nearby.
The company operating the subway wanted to leave them in the corridor, but then the mass media got involved. That settled that. The company is wholly-owned by the city of Seoul, so they thought their only choice was to bend to public opinion. They weren’t happy about it, however, because the lanterns had to be dismantled by hand to be removed.
Others recalled that the same type of traditional Korean lantern which reminded some people of the detritus of the Japanese Empire also stood in front of the Changdeok Palace in Seoul. That’s another one of the Joseon Dynasty palaces, and this one dates from 1412. The lantern there stood outside, so it was easier to remove in February. At last report, the traditional Korean lantern Japanese Empire detritus at the Cheongwadae, or Blue House, the office and residence of the South Korean head of state, is still there.
Lions
Still, the Koreans had it a lot easier than the Japanese would if the same bee were to buzz in their bonnets. The latest expample of purifying their line of sight of the imperial detritus of centuries worth of Korean tradition involved only the removal of six elaborate light fixtures in the Seoul subway and a cultural relic at a palace. So far.
But Japan has more than 88,000 Shinto shrines nationwide, ranging from large facilities with more than a million visitors a year to plain neighborhood wooden structures smaller than the average house. Large or small, almost all of them have a pair of lion-like statues standing guard to ward off evil from the premises. Here’s a photo of one.
They’re called koma-inu, and the name literally means “Korean dog”. The word koma was used in ancient times for the Korean Peninsula.
The Japanese think they were of Indian Buddhist origin, but the models they used came from China through the Korean Peninsula. If Japan were to be seized by a detritus disposal spasm, it would take years to remove these Buddhist images at Shinto facilities that have Korea in their name. Their associations are closer to the unclean than the Korean lanterns.
Not all of the statuary at the 88,000 shrines would be removed. Some of them have foxes instead of koma-inu. And the Mimeguri Shinto shrine, in Tokyo’s Kuroda Ward, has the statue of a real lion.
No one knows when the Mimeguri shrine was founded, but it was definitely there in 1693. The tutelary deity of the shrine is Mitsui Takatoshi, the founder of the Tokyo store in 1673 that later became the Mitsukoshi department store. It was called Echigoya in those days, and it’s shown on the left in this Hiroshige print.
The modern Mitsukoshi was modeled after Harrods in London, and their main store in Tokyo has a statue of the same sort of lion on the first floor. That lion was copied from the beasts that surround the statue of Nelson in Trafalgar Square. The British Empire detritus at the Mimeguri shrine was once on the first floor of Mitsukoshi’s Ikebukuro store. The shrine asked for it when the store closed.
That’s not the only oddity at the shrine. Shinto shrines have a gate with two columns at the entrance called a torii. This shrine has a tori with three columns arranged in a triangular shape.
It was modeled after the torii at the Konoshima Shinto shrine in Kyoto, which has one of a handful of triple toriis in the country. The idea is that the third column connects the shrine to another shrine on the next lot. This one came from the Mitsui estate. In fact, the shrine’s name in Japanese (三囲) can also be read as Mitsui.
There are also stone lanterns of the traditional Japanese Empire detritus variety on the grounds, without any visible connection to the Mitsui family business.
They do look a bit like Korean National Treasure 17, but then the statue of the beast at the main gate of Gyeongbokgung also looks a bit like some of the Korean lions at Shinto shrines. Except those are really Chinese.
Isn’t East Asia fun?
And because it isn’t possible to have too much East Asian fun, let’s have some more! The Taiwanese duo in the video below was known as the King of Kinmen, and the style of music they’re playing is called nakashi. Here’s an explanation of its origin:
(A)ccording to Tsan Yi-cheng (詹益城), who was once one of Taiwan’s most recognized faces on the nakashi scene, the most credible of these stories gives credit to Japanese sailors during the early 1900s for inventing this primitive form of pub rock.
“Nakashi originated in port towns such Tamsui and Keelung. Japanese sailors would come ashore and, being sailors, frequent bars. Of course there were no tape or CD players, so the sailors had to make their own entertainment,” Tsan said. “So they performed music which took on aspects of enka, or Japanese country music and filled it with lyrics about roaming the world and having a girl in every port.”
According to Tsan, the result of this odd musical coupling was unlike anything people in Taiwan had ever seen or heard before. Until the Japanese sailors came along, local pub and teahouse bands were still using traditional Chinese classical instruments rather than western ones.
“With their guitars, accordions and appetite for good times, Japanese sailors revolutionized bar and teahouse music in Taiwan,” the Peitou-based nakashi star said. “They enthralled crowds in teahouses and bars and, of course, drove the women wild with their contemporary musical style.” As Japan’s colonization of Taiwan continued, nakashi slowly became the music of choice for both the occupying forces as well as the Taiwanese.
As more locals began to pick up accordions and guitars, however, nakashi slowly became localized. Instead of drawing on enka for inspiration, Taiwan’s nakashi players added elements of Fujienese and Taiwanese folk to the tunes.
Instead of forming disposal squads of purity inspectors, the Taiwanese turned their detritus of Imperial Japan into a golden good time.
Nagashi with a g, by the way, is the word for the practice in Japan of singers and musicians going from bar to bar at night to perform for tips. That’s probably the origin of the Taiwanese term. When I first arrived in Japan, I knew one old nagashi singer who accompanied himself with an acoustic guitar, but I haven’t seen him or anyone else do it in quite a while.
Here’s what it looked and sounded like in Taiwan during a nagashi renaissance.
Posted in Arts, History, Music, Popular culture, Religion, Shrines and Temples, South Korea, Traditions, Travel | Tagged: Buddhism, Japan, Shinto, South Korea, Tokyo | Leave a Comment »
All you have to do is look (27)
Posted by ampontan on Friday, August 24, 2012
The Shoronagashi, held throughout Nagasaki City on the 15th. People place the spirits of the dead, who have returned for their first O-bon, on boats for the trip to the “pure land of the West”. This is accompanied by processions, lanterns, and firecrackers.
The photo is from the Mainichi Shimbun, and the video is from the Asahi Shimbun.
Posted in Festivals, Traditions | Tagged: Buddhism, Japan, Nagasaki | Leave a Comment »
All you have to do is look (19)
Posted by ampontan on Thursday, August 16, 2012
The Jangara Nenbutsu dance peformed yesterday in Iwaki, Fukushima. (Photo and video by the Asahi Shimbun)
This is a traditional Buddhist dance performed as an offering while going from house to house in the neighborhood.
In this neighborhood, 50 people died and 1,360 homes were either partially or completely destroyed in last year’s tsunami. You can hear the sound of the waves in the video.
Posted in Photographs and videos, Traditions | Tagged: Buddhism, Fukushima, Japan | Leave a Comment »
All you have to do is look (11)
Posted by ampontan on Wednesday, August 8, 2012
Bon odori in Tokyo.
Nowadays, bon odori is a sedate summertime dance performed mostly by women of middle age or older. During the Edo period, however, it was sometimes a prelude for young men and women isolated by farm work to head off to the bushes for some real action.
Those who read Japanese can further pursue their ethnographic research here.
(Photo from the Xinhua news agency)
Posted in Festivals, Holidays, Photographs and videos, Sex, Traditions | Tagged: Buddhism, Japan, Tokyo | 1 Comment »
What I did during summer vacation
Posted by ampontan on Saturday, August 4, 2012
SUMMER vacation for kids in Japan can be the same lazy season it is anywhere else — they hang out with their friends, or hang out at home and watch television while putting off their homework. Some kids — or their parents — find other things to do. Some kids go to private schools for extra study.
And some become Buddhist priests.
The photo above shows the ordination ceremony on the third for new Buddhist priests at the Higashihongan-ji Buddhist temple in Kyoto. That’s the headquarters temple for the Shinshu Otani sect, which has 8,900 affiliated institutions nationwide.
The sect allows children as young as nine years old to become priests, because that’s the age at which the sect’s founder Shinran (1173-1263) entered the priesthood.
Participating in the ceremony were 152 children on their summer vacation, most of them primary school students. Of that total, 68 were nine years old.
During the special ceremony, they had their hair cut, received a surplice, and were given a Buddhist name for use as priests.
And their parents might have taken some of them for ice cream and cake to celebrate when the ceremony was over!
There’s no video of the ceremony, but here’s one of the temple itself.
Posted in Religion, Shrines and Temples | Tagged: Buddhism, Japan, Kyoto | Leave a Comment »
Marquee attractions
Posted by ampontan on Tuesday, July 31, 2012
KABUKI theaters, being theaters, require marquees in the same way as the halls of London’s West End, New York’s Broadway, or the burlesque joints in the 400 block of East Baltimore St. — The Block — in Baltimore, where I grew up. But as with everything else, the Japanese have their own approach to the whole business of marquees.
The photo above shows 78-year-old Kawakatsu Seiho and the 54 maneki (literally, invitations) he drew with the names of the performers of the season’s dramas staged at Kyoto’s Minami-za this year.
Mr. Kawakatsu had just finished a special ceremony called the manekigaki (writing the invitations) at the Myoden-ji Buddhist temple in Kyoto (established in 1477) before the performance of Kichirei Kaomise.
There’s more to tradition even if it does meet your eye. The style of calligraphy is unique to maneki of this sort, and is called kanteiryu. And because this is a special occasion, sake was mixed with the ink. That isn’t just for the heck of it — they say it adds luster to the ink on the boards.
Don’t miss a trick, do they?
The maneki are 180 centimeters long and 30 centimeters wide and hung above the theater entrance. If you want to see what they look like in place, try the following amateur video taken three years ago at the premiere of the same drama at the same theater — Japan’s oldest, founded in the early 17th century. The cameraman could have been more relaxed, but the video provides excellent views of the exterior and interior both.
Posted in Arts, Shrines and Temples, Traditions | Tagged: Buddhism, Japan, Kyoto | Leave a Comment »
Ecumenism and equanimity
Posted by ampontan on Saturday, July 28, 2012
THE scene in the photograph above contains what today are incongruous elements, as Japanese will immediately recognize. But in another sense, the scene is neither new nor incongruous at all.
At the upper right are Shinto priests from the Tsurugaoka Hachiman-gu shrine in Kamakura, Kanagawa, conducting a Shinto service in front of the Great Buddha in the Todai-ji Buddhist temple in Nara. Todai-ji dates from 728, while the Tsurugaoka shrine is the junior institution, having been founded in 1063.
The story of the relationship between the indigenous proto-religion Shinto and the continental import Buddhism is too long and complex to examine here. Relatively speaking, they are separate and equal, but were more closely connected at times in the past, with some buildings used as both shrines and temples. The Meiji-era government ended all that by decree.
They came together again to conduct a joint Buddhist-Shinto ceremony at Todai-ji on the 21st to pray for the souls of those who died in the Tohoku disaster and for the recovery of the area. It began at 6:30 a.m. with a Buddhist memorial service in which 300 people participated. Monks read from 600 scrolls of the Maha Prajna Paramita Sutra.
The delegation from the Kamakura shrine included about 100 people, and their part of the service started with a Shinto prayer. Shrine maidens (miko) performed a kagura (Shinto dance) to pray for peaceful seas. There were eight dancers in the group, a larger number than usual, and this is what it looked like. (Again, the image of miko in front of the Great Buddha is an incongruous sight nowadays.)
Finally, the Junior Chorus Ensemble, consisting of 20 junior high and high school girls from Minamisoma, Fukushima, performed the well-loved classic Furusato, or Home Town. It was composed in 1914 for children to sing in school.
The two institutions also have a long relationship. The tutelary deity of the shrine is one of the early shoguns, Minamoto no Yoritomo. He provided assistance to the temple after it was destroyed during the Siege of Nara in 1180. The smaller Taira army overwhelmed a larger group of warrior monks in established defensive positions in Nara to burn down much of the city, including all but one of the Buddhist temples. The Heike Monogatari describes the original Great Buddha statue at Todai-ji melting in the heat of the fire.
The performance of Furusato probably sounded something like this.
Here’s an excerpt of the kagura dance, Urayasu no Mai. It’s not as old as you might think. This dance was created in 1940 as part of the national celebrations commemorating the 2,600th anniversary of the founding of the Imperial line.
Could one of the reasons the Japanese were not overcome by hysteria during the Tohoku disaster be a certain perspective and equanimity inculcated over many centuries as a result of the vicissitudes of history, snippets of which are described above?
Do I read too much into it all? Perhaps.
Afterwords:
* That’s an unfortunate choice of words in the book review at the link:
…(L)ike Nazi Germany and Fascist Italy, (Japan) embraced reactionary modernism.
Nothing “reactionary” about them at all, unless you were a Stalinist. Fascism was a progressive movement, as even the progressives — such as FDR — recognized. The term was coined in 1984 by Jeffrey Herf.
* My sister gave me a print of this illustration of Minamoto no Yoritomo as a gift not long before I started studying Japanese. She had no idea who it was, but she said it reminded her of me.
Posted in Festivals, History, Music, Religion, Shrines and Temples, Traditions | Tagged: Buddhism, Fukushima, Japan, Kanagawa, Nara, Shinto | Leave a Comment »
Females, food, and fertility rites: Is there a finer combination?
Posted by ampontan on Sunday, June 17, 2012
SCANNING the back pages and far corners of local Japanese newspapers, either in print or online, has been a delight for the past month. It’s rice-planting time in Japan, and that means hundreds, if not thousands, of ceremonies are held throughout the nation honoring the tradition of wet paddy cultivation, each one a spectacular in miniature.
The priests of the proto-religions in some cultures sacrificed their young virgins to appease the volcano gods and other sullen spirits. Man, that’s just screwy, and I’ll bet it didn’t make the gods any happier than it made the young men of the tribe. In Japan, they keep those precious young virgins alive for more productive endeavors. One of those activities is to serve as miko (Shinto shrine maidens), who dress in colorful costumes, sing, dance, get barefoot, and snork rice seedlings into the mud by hand. They’re sometimes accompanied by the Shinto priests, who get down and get dirty right alongside them.
If you want to know what it looks like without getting out of your chair, you’ve come to the right place.
The local branch of the national agricultural cooperative pitched in to help plant a sacred paddy at the Dewa Sanzan Shrine in Tsuruoka, Yamagata, shown in the first picture. (That shrine link is in English, by the way.) The ceremony is held in supplication for a good harvest, which in this case will be turned over to the shrine itself. It started with a procession of 70 people to the site and continued with a Shinto ceremony conducted by the priests. That was followed by a dance performed by the miko and the planting itself in a 17-are paddy. (An are = 100 square meters or 0.0247 acres, and 100 ares = a hectare)
The home in the background is that of the Wada family in Ogi-machi, Shirakawa-mura, Gifu, and has been designated an important cultural property of the nation. It’s one of a settlement of homes that constitute a UNESCO World Heritage Site: The Historic Villages of Shirakawa-go and Gokayama. The name for the architectural style translates as “prayer hands”, which is particularly effective for dealing with the area’s heavy snows. The houses were home to extended families on several floors, who usually worked in the sericulture industry.
Reports say that the 20 girls at the Wada family paddy were singing while they worked, which makes me wonder if I should have been a farmer instead.
Yeah, they grow rice in Tokyo too — technically in Chofu, a municipality within the Tokyo Metro District. This ceremony was conducted at Jindai-ji, a Buddhist temple, which is not surprising considering the mix-and-match approach of the Japanese to religion. There’s been a temple on this site since at least 733. The ceremony was conducted jointly with their sister city in Kijimadaira-mura, Nagano.
In addition to planting the seedlings in this paddy, the seven farmerettes passed out some to the spectators to grow at home. One later said, “It was a lot of fun to be able to experience something I don’t normally do.” If you think she was just being polite, look at that sweet smile in the photo above. Girls who are ready for a new experience, even if it means manual labor while sloshing around in the mud, will always find shelter from the storms of life at my place.
This short video of the temple grounds is well done, by the way.
One intriguing aspect of a country with nearly two millennia of traditions is the frequency with which some of those traditions disappear and then reappear. For example, the folks associated with the Izumo Daijingu Shinto shrine in Kameoka, Kyoto, haven’t conducted this ceremony in 84 years. It was last held to coincide with the ceremony marking the formal installment of the Showa Tenno. Last spring, the shrine recovered some land it had leased out, so they decided to use it this year to put in some sacred rice. Sixty people in all participated, including the high school girls who served as the miko in the 500-square-meter plot. There was also a gagaku dance performance, which goes together with these events as well as peaches and cream. Gagaku is the music associated with the Imperial household, as are shrines with the –jingu suffix.
This shrine knows a lot about tradition, too. It dates from 709. They think.
The rice planting festival conducted by the Mikami Shinto shrine website in Yasu, Shiga, was also held every year to coincide with the Showa Tenno ceremony in 1928, but they skipped it last year due to a shortage of participants. The Shigans decided not to let that happen again, so a woman who’s been involved in the event for more than 20 years organized a group of 50 to take care of business this time. There was singing and dancing and planting in time to the beat of the taiko drums. When it was done, the woman said her hips hurt, but it was worth it. Try this website for more photos, including some black and white shots from a more pastoral age.
They didn’t have any problem finding enough women to carry the mikoshi in May 2010 at that same shrine’s Hyozu festival, however. The festival features a parade of at least 35 mikoshi (portable shrines transporting the shrine deity), two of which are carried by women only. This one’s called the Ayame, or iris. How can anybody not love sweaty shouting girls with cool clothes and hair?
Another intriguing aspect of a country with nearly two millennia of traditions is how relaxed people can be about those traditions. Look at those costumes: Centuries worth of convention from their hairstyles to their ankles. Below that, they’ve wisely updated to sports shoes.
The Takase shrine in Nanto, Toyama, goes out of its way to plant koshihikari seedlings, reputed to be the best variety of rice in the country. Five girls from ages 14 to 20 got 500 of the seedlings started on a 25-meter-square paddy. After the rice is harvested in mid-September, some will be given to the Takase shrine, and some to the Ise-jingu, also associated with the Imperial household.
The Tozawa shrine in Shinjo, Yamagata, doesn’t have the tradition of other institutions — it’s been around only since 1893. They talked 13 girls into planting the rice here, and they certainly seem to be enjoying themselves. The same ceremony is conducted in turn by 11 branches of the shrine in the region that are members of the Association of Shinto Shrines, and you really ought to click on this link to see their headquarters building in Tokyo. The reports didn’t say what they’d do with the rice harvested in late September or early October, but somebody somewhere is going to eat it.
For a rural extravaganza, try the Mibu no Hanadaue in Kitahiroshima-cho, Hiroshima, which is both an important intangible cultural property of the nation and registered as a UNESCO intangible cultural property. Two groups of 74 musicians jam while the miko sing and plant rice on an 87-are plot, assisted by 14 bulls.
Did you think I was exaggerating when I said extravaganza?
What the heck, one more update. This ceremony was held on the grounds of the Sumiyoshi Shinto shrine in Fukuoka City’s Hakata Ward, which means it’s one of those downtown paddies. They only had room for 280 seedlings in the nine-meter-square paddy, planted by 10 miko and shrine parishioners after a procession that consisted of 20 people. They expect three kilograms of rice later on this fall. Said 18-year-old Tachibana Yui, who became a miko in April, “I was nervous because it was a religious ceremony, but I’m looking forward to the fall harvest.”
Washing all that rice down requires some sort of beverage, and the finest beverage for that is green tea, which is now in picking instead of planting season.
This tea was planted on a 10-are plot during an event conducted by the Kumano shrine in Tanabe, Wakayama, with prayers for better quality product and the prosperity of the industry.
Wouldn’t you know it? This shrine is also a UNESCO world heritage site.
Last month, two miko and five members of the shrine’s women’s association harvested the first batch of otonashi tea, which was sent to the area from Kyoto about a thousand years ago during the Heian period. The district has 40 households growing tea on seven hectares, and they produce about 18 tons a year.
The first batch went to the Imperial household, and the second will be picked at the end of this month.
*****
I eat rice nearly every day, and 95% of it is brown.
Posted in Festivals, History, Religion, Shrines and Temples, Traditions | Tagged: Buddhism, Fukuoka, Gifu, Hiroshima, Japan, Kyoto, Rice, Shiga, Shinto, Tokyo, Toyama, Wakayama, Yamagata | 4 Comments »
The masters of multiculti
Posted by ampontan on Thursday, December 29, 2011
IN a recent post, I mentioned a survey which broke down the national population by religious affiliation and found that the statistically average Japanese would consider himself a believer in 2.7 religions. While religious purists might find that appalling, the Japanese, perhaps the most naturally syncretic people on earth, wouldn’t even blink at the news. For example, I once worked with a young Japanese woman who was a such a serious Roman Catholic that she kept an illustration of Christ under the clear vinyl covering on her desk. Yet, for extra income (and probably because she enjoyed it), she also served as a miko, or Shinto shrine maiden, on weekends to assist priests during wedding ceremonies. No one thought this was unusual at all, including, I suspect, the Shinto priests.
One reason for the laissez-faire approach is the partial syncretism that has existed between the proto-religion of Shinto and the latecomer Buddhism, which showed up in the archipelago in the sixth century. The partnership got off to a rough start in 698 when a Shingon sect established a temple near the Ise shrines because they thought the Shinto deities required the Buddha’s spiritual guidance. That demonstrated some serious Shingon sack, because one of the enshrined deities at Ise is Amaterasu, the goddess of the sun and the universe and the progenitrix of the Imperial line.
They paid for the blasphemy, however, as the damage from a typhoon in 772 caused the shrine to be temporarily dismantled. The typhoon was said to be a sign of divine displeasure at the presence of Buddhist symbols so close to the most important Shinto place of worship.
But proselytizers everywhere are relentless, and the Japanese Buddhists kept plugging away throughout the Heian period (794-1185) to promote a synthesis. Their efforts culminated with the development of the Ryobu Shinto (Dual Shinto) school, one of the main tenets of which held that Amaterasu was the manifestation of Dainichi Nyorai (Mahavairocana), or the Great Sun Buddha. Ryobu Shinto lasted for centuries, influenced straight Shinto thought, and allowed Buddhist temples to take control of Shinto shrines. Sites with both temples and shrines were common in Japan for close to a millennium. That arrangement ended in 1868 when the government ordered their separation as part of the program to establish State Shinto.
Exceptions remain, however, as can be seen in the photograph, which shows a Shinto shrine in front of Nigatsu-do at the Buddhist temple Todai-ji in Nara. That temple is known for housing the largest bronze statue of the Buddha in Japan, as well as being the largest wooden building in the world. It dates from the 8th century, but is affiliated with the Kegon sect rather than Shingon.
An estimated 99.39 million of the 127 million Japanese visited a shrine or temple (usually the former) during the three-day New Year period in 2009, so the Nara collocation makes it a convenient holiday stop.
In fact, ceremonies from the two traditions are combined here at an annual Buddhist rite called the Shunie, which is a gathering of priests for prayer and purification in February under the old calendar. (Nigatsu-do translates as February Hall.) Nowadays it starts on 1 March and continues for 14 days. The ritual at Todai-ji is one astonishing combination of elements that could happen only in Japan: disease-curing water magically traveling 175 kilometers, an archery demonstration, sake drinking, frenzied dancing with torches lit by sacred fire by Buddhist priests on retreat for exorcism and to pray for world peace while eating only one partial meal a day, and thousands of people who come to watch and hope that the sacred sparks fall on them. It was started by a Buddhist priest in 752 out of atonement for going fishing instead of going to a prayer meeting. (Read all about it at this previous post.)
Before the priestly procession holes up at Nigatsu-do, they stop off at the Shinto shrine and say a prayer to the tutelary deity. The procession is then blessed and purified with a gohei, a wooden wand with cloth streamers called shide that is used in Shinto rituals. (Here’s a Japanese site with a simple video and diagrams of how to make ’em, including a photo of the finished product.)
Some of the too-cool-for-school rational secularists out there could learn a few things from the Japanese.
*****
Here’s a 30-second commercial for JR Nara showing Todai-ji and featuring scenes of the torch ceremony. The background music is Stranger in Paradise.
See what I mean?
Posted in Religion, Shrines and Temples, Traditions | Tagged: Buddhism, Japan, Nara, Shinto | 5 Comments »