AMPONTAN

Japan from the inside out

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Japan’s political kaleidoscope (4): Too many cooks, too many crooks, and too many kooks

Posted by ampontan on Monday, September 21, 2009

The devil’s greatest achievement was to have persuaded so many people that he doesn’t exist.
- Baudelaire

Never attribute to malice that which can be adequately explained by stupidity–but don’t rule out malice.
- attributed to Albert Einstein

The essence of the Democratic Party of Japan now is a three-tiered structure of the Finance Ministry, Party Secretary-General Ozawa’s troops, and public sector labor unions. It will be impossible to maintain this structure without tax increases.
- Nakagawa Hidenao

THE NEW JAPANESE COALITION GOVERNMENT led by the Democratic Party of Japan—with the People’s New Party and the Socialists Democratic Party of Japan invited to hop in the jalopy to buy their upper house votes and relieve the DPJ of the chore of conducting serious negotiations with more responsible legislators—faces a minefield of potential problems as they embark on their magnificent adventure.

Their most serious obstacle is a lack of internal unity. Many in Japan are calling this a “mosaic government” in reference to the incongruent philosophies of the DPJ’s constituent groups, and that doesn’t begin to account for the polar opposite philosophies of their coalition partners. The glue that held the DPJ together this long was the dream of taking control of the government. Now that they’ve reached their version of the promised land, they’re behaving like the crew that tore down the house but still has to figure out how the plumbing and electricity works. And rather than hit the ground running, they’ve hit the ground after running into each other.

The government was in power for just two days before squabbles broke out among Cabinet ministers, and the junior coalition partners began complaining that the DPJ is blowing them off.

Referring to their disagreements with the DPJ, SDPJ Secretary-General Shigeno Yasumasa told a group of reporters gathered in the Diet building, “We’re not on the same page.” PNP head and Cabinet member Kamei Shizuka complained directly to DPJ bigwig Kan Naoto on an NHK TV broadcast yesterday that the minor parties were being shut out of policy decisions.

Meanwhile, the Government must also overcome the skepticism of both the public and the news media that they are competent enough to be trusted with the nation’s car keys, and that they are committed enough to do what they’ve promised to do. That promise is to take the first steps on what the public thinks as their most important mission—wresting control of policy from the nation’s bureaucracy and strengthening local government.

That the public is skeptical is not in doubt. Skepticism might seem odd considering the party’s lopsided lower house majority and their receipt of about 56% of the popular vote nationwide. But an Asahi Shimbun survey published on 2 September shows otherwise. When asked whether they thought the DPJ victory was the result of voter support for their policies, here’s how the respondents answered:

No: 52%
Yes: 38%

Moving on to specific policies….

Wait! Enough! Screw that for a lark. I refuse to go along with the conspiracy of silence from those who primly cop a responsible commentator pose while ignoring that the launch of the new government has combined the slapstick of third-rate provincial vaudeville, leftover LDP hackery refried to hide the odor and slapped with a different label, and enough hypocrisy to choke a televangelist.

Yes, the Liberal Democratic Party had it coming, but it’s not what the Japanese people had coming. I wrote recently that based on past performance, a DPJ-led government had the potential to have more rings than the Ringling Bros., but no one could have predicted that Nagata-cho would turn into the world’s biggest Big Top.

Here’s the short version: Japan’s new government has too many cooks, too many crooks, and too many kooks—and some of them are the same people!

The Cooks…

The Chef de Cuisine

Sometimes called the executive chef, the chef de cuisine is the man whose name is on the menu. But he’s just as likely to spend his time visiting other restaurants or writing cookbooks.

Japan’s new executive chef is Prime Minister Hatoyama Yukio, who says he intends to reorient the government to make it Cabinet-directed, and who doesn’t say he is continuing a process begun by Koizumi Jun’ichiro and interrupted by his successors.

His position alone makes him a center of power both in the government and his party. One of the DPJ’s founding members and the head of his own faction/group, he used his substantial family fortune to keep the party afloat for several years. What could be more natural than assuming that he is the primary actor in the Government?

Well, there’s this: During the party’s six-day election campaign in the spring to select a new leader when Ozawa Ichiro resigned after his chief aide was arrested for accepting illegal contributions, one Japanese weekly reported that a secret document was circulated to the party’s MPs, who had the exclusive right to vote in the election. The document was said to have been a full frontal attack on Mr. Hatoyama’s opponent, Okada Katsuya, for his weakness during his previous tenure and his responsibility for the party’s rout in the 2005 lower house elections. The debacle, it asserted, was partly due to Mr. Okada’s lack of a spine. It claimed that the party would be much stronger with the “soft” Mr. Hatoyama as the front man and the “hard” Mr. Ozawa wielding a billy club behind the scenes.

So who’s the boss?

The Sous Chef

Nominally the second in command to the Chef de Cuisine, the sous chef often runs the kitchen and creates and cooks the food to be served, and you already know who I’m talking about before I type his name. So does the rest of Japan. Typical of recent reporting was this headline in the Shukan Post:

Ozawa Ichiro Controls the New Government—and Japan!

The new DPJ secretary-general (i.e., party head) will be the Shadow Shogun himself, Ozawa Ichiro, the man for whom an apt comparison would be the kuroko of joruri puppet theater. The kuroko manipulate the puppets in full view of the audience, but are dressed in black and masked to create the collective fiction of invisibility.

Mr. Ozawa is the kuroko who taught the DPJ how to win elections—mostly using all the Tammany techniques and political jiu-jitsu picked up from his mentor Tanaka Kakuei during his days in the LDP. He was also the kuroko of the short-lived Hosokawa and Hata administrations, the only other non-LDP governments since 1955 and another unwieldy amalgamation of incompatible elements.

After leaving center stage, Mr. Ozawa embarked a task more suited to his abilities–non-stop nationwide campaigning and canvassing in local election districts. As a result, an estimated 130-150 of the 308 DPJ members in the lower house and nearly one-third of the full membership now owe their seats to him. In practical terms, that means he has more command over their loyalty than does the party.

Everyone knows he is capable of picking up his ball and taking his team to start a new game elsewhere, as he threatened to do so nearly two years ago when the rest of the DPJ top brass blew their collective top over his proposed coalition with the LDP under Fukuda Yasuo. The Faustian bargain between Mr. Ozawa and the veterans who predate him in the party has allowed him to create a second center of power on which the nominal head, Hatoyama Yukio, must depend. During the DPJ election campaign, it was stressed that a vote for Hatoyama was a vote for party unity. Many saw in that slogan an implied threat that a vote for Okada as party leader meant that Mr. Ozawa would walk.

Money talks, and we all know what walks

The Shukan Bunshun reported that Prime Minister Hatoyama wanted to keep Mr. Ozawa in his position as acting president and Okada Katsuya as party secretary-general.

When word reached the puppet master, he exploded: “Hatoyama and the people around him are clueless.” Another acting party president, Koshi’ishi Azuma, said to have developed close ties with Mr. Ozawa, had to intervene on his behalf with Mr. Hatoyama.

Why the insistence on the position of party secretary-general? Because money talks. In that position, he has control of JPY 17.3 billion (about $U.S. 190 million) in 2010 in government subsidies for the party, a substantial rise from this year’s total of JPY 11.8 billion. He’s just following the literally golden rule of Tanaka Kakuei: Politics is numbers, numbers are power, and power is money.

The new prime minister has no illusions about whom he’s dealing with. Here’s Mr. Hatoyama quoted in the 25 February 1999 Yukan Fuji:

“Mr. Ozawa fled the LDP five years ago only because he lost in a power struggle in his faction and in the party. He’s raised the banner of governmental reform to prevent the people from realizing that.”

And we all know what they say about politics making for strange bedfellows.

Chief Kan Opener

Long-time DPJ stalwart and former party president Kan Naoto is in the Cabinet as both Deputy Prime Minister and the head of a new group called the National Strategy Bureau. What the national strategy will be, and what the bureau will do exactly, we don’t know—and neither does he—but he’s going to be in charge of it. It’s Standard Operating Procedure for the DPJ to come up with a policy or an idea and then figure out what to do with it only when it’s time to do the work.

Kamei Shizuka of the People’s New Party made a phone call to Mr. Kan to find out more about the bureau. Here’s how one newspaper reported it:

Kamei: What will you do at this National Strategy Bureau?
Kan: I don’t really know. There are several things I’d like to do, but for now, I can only grope my way forward.

The DPJ party platform says: “The National Strategy Bureau will create a national vision for the new era, and formulate the budget framework under political direction.” It’s supposed to consist of about 20 people. As is par for the DPJ course, there’s no mention of what its specific authority will be, whether “the national vision” will have anything to do with foreign policy, and how it will be involved with budget formulation. For all we know, it might turn out to be a political salon allowing the rookies and the rank and file to do some coffeehousing while the heavyweights take care of business somewhere else.

It is nearly axiomatic that everything the DPJ says is subject to change at any time, and sure enough, Mr. Hatoyama explained this week that the NSB will handle the framework of the budget while the Ministry of Finance will handle the details.

The foundation document for the party’s platform is their Index of Policies 2009, last modified in July. It’s on the party website, but only in Japanese. Here’s what it says about the budget:

民主党政権では、国民を代表する政治家が自ら予算を編成します…官邸に各省の大臣などを集め、予算編成の基本方針を決定し、省庁ごとに政治家が主導で予算を編成します。
Under a DPJ administration, politicians representing the people will formulate budgets. The Cabinet ministers will meet in the Prime Minister’s office, determine the basic policies for the budget, and then politicians will direct the budget formulation for each ministry.

But, you protest, key to civil service reform is to keep the MOF at arm’s length from that process. The MOF is notorious for being the bureaucracy’s worst offender at policy meddling. Takenaka Heizo, the man who directed fiscal policy and reform in the Koizumi Administration, fought a five-year running battle with the ministry and warned in December 2007 that the zombies had returned under Yasuda Fukuo. The DPJ promised to put an end to that for good by putting the civil servants in their place.

And just like Brutus, the DPJ are honorable men and women all.

Some think that Mr. Kan has ambitions of his own. If he decides that he would make a jolly good successor to Prime Minister Hatoyama, the National Strategy Bureau would make a jolly good launching pad. Meanwhile, moves are already underway in Okayama, Fukui, and Mie to establish local strategy bureaus in the party at the prefectural and municipal level. No one knows what their strategies will be either, but roughing out the framework for the central government’s budget won’t be one of them. Their efforts, which are partly designed to create stronger local party organizations, will likely be coordinated on some level with the Cabinet-level body.

And mark Mr. Kan down as being a bit miffed at Hatoyama Yukio. It’s reported that when he found out decisions for Cabinet posts had been made without his input, he quickly called the prime minister, incredulous that he wasn’t asked for advice.

Short-Order Cooks

Need flapjacks, a Philly cheese steak, or legislation made to order? Last weekend, the Nihon Keizai Shimbun reported that the DPJ had decided to create yet another new organization, tentatively called the Party Leaders’ Council, referring to DPJ senior executives. The council will consist of five members, including Messrs. Hatoyama and Ozawa, and will determine party strategy for the Diet. While decisions about Diet business have to be made somewhere in the Government, there was no explanation why that requires another new organization, and whether it will limit its purview to the Diet. One has to wonder at this point if the party leadership is dominated by the type of people who would rather draw up attractive menus than do any actual cooking behind a stove.

Chefs de Partie

These cooks, also called line chefs, are responsible for organizing and managing a small team of workers to ensure the restaurant’s work area is under control. Who better to keep the workers in line than the many DPJ members who started out in life by organizing workers, particularly those in the Japanese Teachers’ Union and the All-Japan Prefectural and Municipal Workers Union? They provide the foot soldiers and the muscle for the party’s election campaigns.

That’s no surprise for a party with more than a few ex-Socialists, both in the Diet and in executive positions at party HQ. In fact, says Tsujimoto Kiyomi of the Socialists Democratic Party of Japan, the DPJ is now more dependent on labor unions than was the Socialist Party itself. (The SDPJ added the second word in their name after the Berlin Wall fell for protective coloration.) Before the recent election, the number of DPJ Diet members with ties to the old Socialists was estimated to be just under 30, and they also brought many aides and staffers with them when they left the party in 1996.

The DPJ claims it’s committed to the devolution of governmental authority to local governments and reducing the number of civil servants. We’ll see how long that commitment lasts now that the public sector employees’ union helped put them in power.

How close is the party leadership to the unions? The first order of business for both Mr. Hatoyama and Mr. Ozawa the day after the general election was to visit union rallies in Tokyo to thank them for their help.

The Journeyman C(r)ook and the Apprentice Chef

The inherently unstable DPJ—more of a coalition itself than a party—organized a ruling coalition with two mini-parties from the opposite ends of the political spectrum, the PNP and the SPJ, supposedly because they need their votes to get bills passed in the upper house.

A Study in Body Language, or, Why a picture is worth a thousand words

A Study in Body Language, or, Why a picture is worth a thousand words

The three parties finally agreed on the terms for a coalition government last week. Here, the word “agree” means that the DPJ generally acceded to the demands of the two smaller parties after negotiations, though it’s a mystery why they wouldn’t have known what those demands would have been months ago and worked them out in advance.

What did the two microparties demand? The creation of yet another power center. The DPJ caved in to their insistence for forming—you guessed it—a new council consisting of the three party heads to function as a separate group within the Cabinet, even though both PNP head Kamei Shizuka and SDP head Fukushima Mizuho were awarded Cabinet posts.

Mr. Kamei’s accusation on NHK that the DPJ was cutting them out of the policy loop is a reference to the ruling party making policy decisions outside this council.

The Journeyman C(r)ook

The PNP is a splinter group of ex-LDP oldtimers who want to halt postal privatization, the most important governmental reform of the past 20 years. One of the reform’s objectives was to prevent the bureaucrats from diverting the funds in the postal savings and life insurance accounts to build all those bridges and roads to nowhere.

You know—putting the bureaucracy in its place.

The DPJ has always known exactly what the PNP wants to do, yet their platform clearly states that Japan Post will not return to being a state-operated enterprise. Their initial proposal in the coalition talks was to “consider” freezing the sale of government-held stock and reorganizing the enterprise. The PNP, however, demanded—and got—a firmer commitment to freeze the process without specifying what they intend the future form of it to be.

Party boss Kamei Shizuka has already served time in the Cabinet during his LDP career, most notably as Construction Minister in the days when there was enough pork on the hoof to start a new Commodities Exchange.

Mr. Kamei wanted to head the Defense Ministry, but settled for the Financial Services portfolio and Minister in Charge of Bloviating about Japan Post. The DPJ may already be regretting that decision, however. It turns out his party’s knowledge of economics seems stuck in the era when there was actually a need for postmen to hand deliver all the mail. Like most everyone else in the country, the DPJ probably didn’t read their website.

Here are some of their proposed solutions:

Solution 1: Shut down the Osaka Nikkei 225 Futures Market
Problem with Solution 1:
This Osaka market accounts for 59% of the country’s stock price index futures trading and nearly 100% of the options trading. Stock futures trading often performs its function of price discovery more rapidly than the stock market itself. Though the October 1987 stock market crash in U.S. was blamed on the fall of stock index futures, it was actually an early warning of the crash rather than the cause.

Solution 2: Eliminating mark-to-market accounting
Problem with Solution 2:
Bankers and their advocates hate this accounting method, while accountants, investor advocates, and banking analysts love it. It forces financial institutions to value their assets at true market prices, which could make them swallow huge losses during a market downturn. In other words, eliminating the practice enables them to hide those losses. The banking industry would rather value the assets based on future cash flow, and no, they have no idea what that will be either. Beth Brooke, global vice chair at Ernst & Young LLP, has said, “Suspending mark-to-market accounting, in essence, suspends reality.”

The idea was floated by some in the LDP in 2003, but Takenaka Heizo and the Koizumi Administration successfully resisted the suggestion. The man who proposed it was Aso Taro.

Solution 3: Eliminating capital adequacy requirements for banks
Problem with Solution 3:
These requirements determine how much money a bank can lend, but some think they can cause a credit crunch because banks will cut down on their loans to meet the requirements. The danger of elimination is obvious—a lending institution has to have something to back up its loans. But even Mr. Takenaka thought it was important for the requirements to be flexible.

This solution is being proposed as the discussion in the rest of the world is moving in the direction of raising capital adequacy requirements.

Solution 4: Issuing JPY 200 trillion in non-interest bearing government bonds (About $US 2.2 billion)
Problem with Solution 4:
Bonds of this type are sold at a discount to par value rather than with coupons, and the intention here is to fund the deficit. The problems involve the greater provision of central bank money, the potential for raising the fiscal premium, and damaging the credibility of the currency.

Solution 5: From Mr. Kamei himself—a three-year moratorium on debt repayments by small businesses, and the injection of public funds into banks that become financially strapped by the lack of income due to the moratorium.

Isn’t it fascinating that a man whose party’s website inveigles against the “strong eating the weak” is ready to have taxpayers bail out banks as one leg of his Rube Goldberg economics? Mr. Kamei says the SDPJ is for it too, and he wants to get it done by the end of the year.

I thought I told all you whippersnappers to sit down and shut up!

I thought I told all you whippersnappers to sit down and shut up!

The Mainichi Shimbun editorializes that these loans, combined with home mortgages, total JPY 300 trillion nationwide and account for 70% all bank loan portfolios. They worry the moratorium could cause bank failures among regional banks in particular. Mr. Kamei’s suggestion has already started a sell-off of bank stocks.

Finance Minister Fujii Hirohisa says nothing has been decided, and told reporters, “If the economy was really that bad, it would be one possibility to consider, but the Bank of Japan has not said that’s the situation we’re in.”

But Mr. Kamei insists it’s settled. He also said that he’d listen to Mr. Fujii’s opinions, but, “It won’t be discussed. It isn’t a matter that we’ll decide after discussion.”

The Finance Minister backed down.

Are Cabinet ministers in this administration to act as feudal lords, with the ministries as their personal fiefdoms? Where’s Prime Minister Hatoyama when you really need him? Where are all those newly created government policy bodies when you really need them? When it comes to that, where are all those Finance Ministry bureaucrats when you really need them?

Then again, Bloomberg quoted Prime Minister Hatoyama as saying that “he’ll avoid more bond sales, so new spending will depend on his success in shrinking the bureaucracy and public works programs”.

Richard Daughty, the COO of a financial advisory services company in the U.S., writes financial commentary under the name of The Mogambo Guru. He referred to Mr. Hatoyama’s claim as “Standard Political Crapola (SPC)”.

Though Mr. Kamei’s been in office less than a week, it was enough time for him to also cross swords with Haraguchi Kazuhiro, the new Internal Affairs and Communications minister. Mr. Haraguchi floated a plan for the reorganization of Japan Post into three independent companies rather than four companies under the aegis of a holding company. Said Mr. Kamei:

“I’m responsible for Japan Post, and I’ll take the responsibility and decide.”

The chastened Mr. Haraguchi explained, “It was just an illustrative example”.

The Apprentice Chef

Meanwhile, the other coalition partner, the SDPJ, has an agenda of its own. One of their goals is to eliminate the American military presence in Japan. Rather than support a greater Japanese defensive capability in its place, however, they also believe that people shouldn’t use weapons to defend themselves. (We’ll get to more of that later.) This is just what Mr. Hatoyama doesn’t need with the Americans wondering about his intentions after the translation of his goofy article from Voice magazine appeared in the New York Times, but hey, these are the people his party wants in government.

During the negotiations to create the coalition, the SDPJ declared:

“The proposal of amendments to the Japan-U.S. Status-of-Forces Agreement should be made from the perspective of minimizing the burden on the people of Okinawa, and the approach to the reorganization of American forces (in Japan) and their bases should be reconsidered.”

The DPJ balked, and the negotiations grew unpleasant. At one point DPJ representative and now Foreign Minister Okada Katsuya got so fed up with SDPJ head Fukushima Mizuho that he stormed out of the room. He charged that the DPJ wasn’t offering concrete proposals but delivering political lectures instead. Once a Socialist, always a Socialist.

Ms. Fukushima merely responded by going over his head and calling Hatoyama Yukio. And then going over his head by calling Ozawa Ichiro.

The DPJ finally compromised by changing the language to, “move in the direction of” reevaluating the agreements. They suggested the language be softened to create good relations with the Obama Administration in the U.S. Ms. Fukushima was delighted, and was shown crowing about it on TV to the other 11 members of her party with Diet seats.

Ms. Fukushima was angling for the Environmental Ministry portfolio, because, as she noted, they have a larger staff. Instead she settled for the new Consumer Affairs Ministry, which makes one suspect someone in the DPJ has a sense of humor. That’s just the sort of pretend-important Cabinet post the LDP once awarded to their female politicians as apprentice chefs to give them some experience in the political kitchen while using them as tokens to convince female voters they take them seriously. It’s surprising that Ms. Fukushima, who began her professional career as a radical feminist attorney, fell for it. But then a seat at the table of power is enough to trump principle for most leftists.

Who’s in charge here?

Before the recent election, the DPJ had 114 members in the lower house. They now have 308, for a net gain of 194 seats. The PNP had five; they now have three. The SDPJ stayed even at seven, but now have three directly elected MPs instead of only one. The reason for that increase was not due to greater popular support, but the DPJ’s choice to abstain from fielding a candidate in those districts.

The DPJ has far more than the 241 votes it needs for a lower house majority. Yet, in the upcoming administration, the handful of MPs from the formal coalition partners, and particularly their two party heads, will have a greater influence and say on the direction of the government than the 194 new DPJ members, who represent the popular will today.

That the DPJ created a coalition which includes the PNP and the SDP makes it difficult to avoid the accusation that their Government is a distortion of the democratic process and inimical to the expression of the popular will.

…The Crooks…

The reason I referred to Kamei Shizuka as a journeyman c(r)ook was recently explained in this Japanese-language blog post by Ikeda Nobuo. Mr. Kamei seems to have a knack for making money from shady deals with shady companies with a yakuza presence lurking in the background. One incident mentioned is described in a 1989 Yomiuri Shimbun article, which reports he made profits of JPY 400 million (about $US 4.18 million) in excess of market valuation in a 1987 stock sale that an official termed “an unnatural transaction.”

Perhaps that explains why he doesn’t like mark-to-market accounting.

It’s bad enough that a single-issue splinter party has an influence on policy far out of proportion with its numerical strength. It’s even worse that a man who might be mobbed-up is now in the Cabinet and punching far above his weight. But the DPJ put him there.

Suzuki Muneo

Meet former LDP lower house rep from Hokkaido Suzuki Muneo, the postwar record holder for jail time for a national legislator: 437 days, for bribery. Two of his top aides were also nailed. Mr. Suzuki had carved out a minor suzerainty in the Foreign Ministry. Though he had no official position, he had enormous influence over senior bureaucrats on policy and overseas aid projects.

After his release from prison, he became an advocate for decentralizing government, albeit under centralized control and direction, and an economic demagogue in the style of Kamei Shizuka. He was reelected to the Diet as head of a vanity party.

He was also sentenced to another two-year term for bribery in 2004 and has lost every subsequent appeal. The case is now before the Japanese Supreme Court. The next loss means another jail term and a five-year ban on public office.

But Mr. Suzuki is a pal of Ozawa Ichiro, and has influence among the voters in Hokkaido, where the carnage for the LDP was particularly gruesome this past election.

So the DPJ appointed the ex-con whose name is synonymous with lying and being on the take to chair the lower house Foreign Affairs Committee.

…And The Kooks

More troubling than the number of cooks and crooks in the governmental kitchen is that many of the people involved are not part of the reality-based community. The problem is best described by British novelist, journalist, and commentator James Delingpole, who recently published a book titled, Welcome To Obamaland: I’ve Seen Your Future And It Doesn’t Work. He says:

“In it, I warned the U.S. of the ‘smorgasbord of scuzzballs, incompetents, time servers, Communists, class warriors, eco-loons, single-issue rabble-rousers, malcontents and losers who always rise to the surface during a left-liberal administration….it becomes a problem – as you’re about to discover, if you haven’t already – when your ruling administration consists of nothing but these people. No longer do they qualify as light relief. They become your daily nightmare…. Making these predictions was a no-brainer because it’s exactly the same process as we’ve witnessed in Britain these last twelve years under New Labour.’”

He might just as well have been talking about Japan. We’ve already seen that the PNP is the Government’s version of a “single-issue rabble-rouser”, but there are even worse. Much worse.

Japan Teachers’ Union

No group is more committed to putting ideological blather and self-interest before the public good.
- Jonah Goldberg, on teachers’ unions

The goals of the Japan Teachers’ Union include improving the Japanese educational system so that it more closely resembles the systems in the United States and Great Britain. The California public school teachers appreciate those improvements so much that 25% of them now send their children to private schools.

They share the same disdain for individual achievement as their overseas cousins, as they want to do away with competitive examinations. Political indoctrination of the students starts early and focuses on the supposed sins of Japan rather than its achievements and opportunities. Former Chief Cabinet Secretary Machimura Nobutaka once said that the LDP would have been open to more detailed discussions of Japanese wartime responsibility in schools had there not been so many Marxists among the faculty.

The JTU recently cleaned up its website, most likely in anticipation of a successful election result. Once upon a time, it featured amateurishly drawn cartoons that revealed both their politics and the arrested development of their sense of humor. But tools are available to retrieve erased pages. Here’s an example of one of their eliminated cartoons featuring a likeness of what apparently is supposed to represent former Prime Minister Abe Shinzo.

JTU cartoon 1

For another taste of their junior hi humor combined with their “resistance”, try this article in Great Britain’s Guardian from three years ago describing the antics of school teachers who dislike Kimi ga Yo, Japan’s national anthem, and the imperial system:

Japanese who object to being forced to sing their country’s national anthem have a secret weapon: the English language. Kiss Me, an English parody of the Kimigayo, has spread through the internet and was sung by teachers and pupils at recent school entrance and graduation ceremonies, local media reported yesterday.

“Teachers and pupils”? See what I mean about indoctrination beginning early? The 11-year-old wise guys are indoctrinating the teachers in pre-adolescent spitballery.

Leftwing teachers unions regard Kimigayo, which is based on an ancient poem wishing the emperor a “thousand years of happy reign”, as a symbol of Japan’s militarist past.

When they say ancient, they mean more than a millennium. Though Kimi ga Yo was not officially adopted until about 10 years ago, it has been the de facto anthem for much longer.

Here are the complete lyrics:

May your reign
Continue for a thousand, eight thousand generations,
Until the pebbles
Grow into boulders
Lush with moss

Grab yer firin’ iron! Them’s fightin’ words!

Did some Japanese manipulate national symbols for their own ends during an ugly period of the nation’s history? Yes, as has every other nation in the world. But one reason children are sent to school is to learn the national narrative. The agenda of “leftwing teachers”, other than those in Soviet bloc-type countries, is to denigrate the national narrative by poisoning the minds of the students. The full Japanese national narrative is not defined by one gruesome chapter, nor is it an unending tale of imperialism! capitalism! racism! sexism! war-mongering! These people so dislike their country one is forced to wonder if the real object of their dislike is themselves.

Then again, perhaps they’re not used to tradition in matters such as these. Sergei Mikhalkov wound up writing three sets of lyrics to the Soviet/Russian anthem from 1943 to 2000. The first version was in praise of Stalin, the second version was Stalin Who?, and the third version is in praise of the Fatherland. Keeping the same tradition for more than 1,000 years? How conservative and L7 can you get!

The Japanese in this camp loudly proclaim that they are defenders of the Constitution, i.e., Article 9, the peace clause. Very few fall for it, however, because if they were true defenders of the Constitution, they wouldn’t hold in such contempt the first sentence of Article 1:

The Emperor shall be the symbol of the state and of the unity of the people…

Those who watched the Japanese election returns on TV saw JTU alumnus and Acting DPJ President Koshi’ishi Azuma preening on stage with the other party leaders after their big victory. He’s already said more than once this year that education without a political element is not possible (despite being against Japanese law). Everyone knows what political element he has in mind. Mr. Koshi’ishi’s pre-election position in the party was equivalent to that of Ozawa Ichiro and Kan Naoto, and he retains that influence. But even the DPJ wasn’t dumb enough to put him in the Cabinet and make him a sitting duck. He’ll just roll up his sleeves and go to work out of the public view.

DPJ

Here are some excerpts from the DPJ website in English:

We do not seek a panacea either in the free market or in the welfare state. Rather, we shall build a new road of the democratic center toward a society in which self-reliant individuals can mutually coexist and the government’s role is limited to building the necessary systems.

Does that not fairly scream of Third Way nonsense without writing the actual words? Saying that one is a believer in the Third Way is similar to some of those who call themselves bisexuals. The former is just a leftist who knows better than to parade on May Day carrying a red flag, while the latter have sesquicentennial encounters with the opposite sex to avoid coming all the way out of the closet and admit being gay.

And note the false equivalence between the free market and the welfare state. Pavarotti and Johnny Rotten were both singers, but that didn’t make them equals.

We shall restructure the centralized government from the perspective of devolution toward citizens, markets, and local governments.

They plan to do that by making direct government payments to parents for child rearing in lieu of tax deductions, by making direct government payments to families for high school tuition, and by making direct government payments to individual farmers.

The real DPJ political platform is the Index of Policies, on which the so-called Manifesto is based and then cleaned up for public consumption.

Unlike the Manifesto, the Index—which was last revised in July—is not in English. It’s also recently been tucked away on the party website under the Manifesto section, whereas before it was in full view. Some Japanese have said they find the language in the Index “peculiar”, and they have a point. I haven’t been through all of it—it’s long and packed with boilerplate and platitudes—but it does have some peculiar ideas for a party that claims to be devoted to citizens, markets, and local government.

Such as:

“We will proceed with consideration of an International Solidarity Tax that taxes specified economic activities across national borders, and which will be used as the funding source for international organizations to conquer poverty and support developing countries.”

What we have here is a policy with a retro-Bolshie name to levy an unjustifiable and ill-defined tax to fund an enterprise that anyone who goes through life awake knows will fail. Looks like all the highway signs on the DPJ Third Way read Merge Left.

According to the Index, they also want to maintain the inheritance tax to “Return part of (a person’s) wealth to society”. And here I thought that a person’s wealth was already a part of social wealth. Japan’s inheritance tax was 70% in 2005, which means that a lot of people spent a lot of time and trouble finding ways to get around it.

The party wants to establish a Permanent Peace Study Bureau in the Diet Library. One has to admit that does have potential as a job creation scheme. They’ll need a full janitorial staff to deal with all those cobwebs.

They also want to prevent suicide by spending a lot of money on analysis and studies for suicide prevention. They intend to make it an obligation of publishers to produce textbooks that children with weak eyesight can read. They want to levy stiffer taxes on stiffer drinks to promote health, which is sure to please those taxpayers who have one or two stiff drinks a month and are in excellent health, but will pay the same rate as the lushes.

Perhaps the most peculiar of word choices is found in the section that discusses the party’s stance against North Korea. Their approach comes across as somewhat hardline. But the section is titled, “The core development of diplomatic relations with North Korea”, or in Japanese, 北朝鮮外交の主体的展開.

This part – 主体的 – which corresponds to “core”, is seldom used in Japanese, and it has no bearing on the explanation that follows. But the word is used quite frequently in North Korea. There it’s pronounced juche, and it’s the ruling philosophy of the North Korean government.

The arrested development of their sense of humor is a more widespread malady than I thought.

The Socialists Democratic Party of Japan

In most Western countries, the socialists and the social democrats are the girly men of the left, unable to bring themselves to the truly whacked position of the remaining Communist poseurs. Perhaps that’s because they realize they would lose their opportunities for making money in the stock market and real estate investments under a true Red regime.

In Japan, those relative positions are reversed. The SDPJ are the vicious, vaporous, anti-life, and anti-reality bunch, while the JCP is better behaved and actually has some integrity.

Consider: The North Koreans attempted to assassinate then-South Korean President Chun Doo-hwan during a 1983 visit to Rangoon by detonating three bombs by remote control. The president was not killed, but 21 people were, including three South Korean Cabinet ministers and four Burmese.

The Chinese government criticized the North Korean government in the state media and broke off official contact with Pyeongyang for several months. Japan’s Communist Party also condemned it, saying that terrorism had no part in their movement. Japan’s Socialists?

North Korea was unconnected with the incident in any way because it was not beneficial to them.

For years they claimed that it was impossible for the North Korean government to have abducted Japanese citizens. When Kim Jong-il finally fessed up, their successors in the SDPJ excused the abductions by saying it didn’t compare in any way to Japanese behavior on the Korean Peninsula during the war.

The party’s website is not in English, but it does proudly proclaim that boss Fukushima Mizuho attended the Socialist International conference this year. It’s adorned with a few of the global-standard Socialist illustrations of a rose held aloft in a fist. Their environmental policies—cap’n’trade, anti-nuclear power, anti global “warming”—are the usual blast of hot air one expects from watermelons, so-called because they are green on the outside and red on the inside. Then again, the SPDJ has never bothered to hide its crimson exterior.

The DPJ voluntarily chose the SDPJ as their coalition partners and gave the party head a seat in the Cabinet. They helped boost the party’s chances in the recent election by refraining from running a candidate in districts with prominent SDPJ members. That’s how they picked up two directly elected seats in the lower house.

Fukushima Mizuho

The SDPJ boss hasn’t always been so chummy with the DPJ. She once said, “The LDP and the DPJ are only as different as curry rice and rice curry.” Now that she’s part of the government headed by the latter, it would seem that she has developed a more discriminating palate.

She and husband Kaido Yuichi are both attorneys. Ms. Fukushima has focused on radical feminist causes, and she’s written three books on sexual harassment and domestic violence. She’s also written another called Konna Otoko to ha Zettai Kekkon Suru na! (Under No Circumstances Marry a Man of This Type!). She and her husband have frequently associated with people linked to the Chukaku-ha, or Japan Revolutionary Communist League, and defended them in court trials.

They must have had plenty of work. From the late 60s to the early 90s, Chukaku-ha led or was involved in numerous open battles with police, sabotaged the railroad in 33 Tokyo and Osaka locations when it being privatized, attacked LDP headquarters with a flamethrower mounted on a truck, conducted fatal arson and bombing attacks, and fought bloody battles with two other groups on the ultra-left, resulting in an estimated 100 fatalities. Their slogan is “Workers of the world unite under the banner of anti-imperialism and anti-Stalinism!” That presumably means they were down with K. Marx, Lenin, Trotsky, and Mao.

In May 1991, Chukaku-ha changed course and decided to focus its efforts within trade unions and mainstream left-wing movements. One of those efforts was a petition drive to prevent Japan’s use of military force in the event of a foreign invasion. Ms. Fukushima signed it.

Registered as an attorney in 1987, Ms. Fukushima first won election to the Diet in 1998, though it is only a proportional representation seat in the upper house. She is one of the few party leaders in Japanese postwar history who have been unable to win a Diet seat in a direct election, or unwilling to try.

Let’s have Madame Chairman speak for herself. Here’s a brief transcript from her 2005 appearance on the TV show Asa Made (Until Morning), being interviewed by Tahara Soichiro.

Fukushima: I am absolutely opposed to the use of sidearms by police officers. For one thing, even perpetrators of crimes have their rights. The police must not be allowed to injure criminals at all. Even if it is a brutal criminal with a lethal weapon, the police should approach the arrest unarmed.
Tahara: And what happens if a police officer does that and is killed?
Fukushima: Well, that’s the job of police officers…(Shocked sound from the people in the studio. Showing irritation at the response, she continues)…Besides, if a criminal puts up that much resistance, there’s no need to go to all that trouble to arrest him. There’s no problem with letting him escape.
Tahara: But what if the criminal who runs away kills someone else at a different location?
Fukushima: That’s a separate problem…

Here’s an excerpt from a recent Diet debate about the possible interception of an incoming North Korean missile.

Fukushima: If the intercepting missile hits the target, debris will fall. If it misses, it will fly outside the country. Can you say there won’t be any harm caused to the citizens either in Japan or in other countries?
(Then) Foreign Minister Nakasone Hirofumi: If it presents a danger of damage to the lives and property of our people, that missile should be intercepted as a matter of course.
(Then) Defense Minister Hamada Yasukazu: But there would be more damage if the missile would be allowed to fall. If it’s intercepted in space, most of the debris would burn up and not fall to earth. It’s important to destroy the missile first and minimize (its potential for harm).
Fukushima: If we miss, it will harm the national interest, and if we hit it, what happens if it turns out to have been just a satellite?

There was laughter at this remark from opposition benches for some reason, but then we’ve already found out about the sense of humor of the Japanese left.

The DPJ thought she would make a dandy Minister of State for Consumer Affairs and Food Safety, Social Affairs, and Gender Equality in the new coalition government, and so appointed her to that position.

Tsujimoto Kiyomi

Currently the SDPJ’s head of Diet strategy, Tsujimoto Kiyomi came up with the idea for taking cruises on a Peace Boat to the countries that Japan invaded during the war when she was a Waseda undergraduate in 1983. It’s not easy for a spunky coed to organize a project on that scale, regardless of her commitment or idealism, so she needed some help.

She received that help from Kitakawa Akira, who later became what is described as her common-law husband, and Oda Makoto.

After the collapse of the Soviet Union and intelligence service archives became available, it was discovered that Mr. Oda had been a KGB agent. Mr. Kitakawa was a member of the Japanese Red Army, a revolutionary terrorist group formed in 1971 that was responsible for bombings, airplane hijackings, and armed attacks throughout the world. One member was caught with explosives on the New Jersey Turnpike in the 1980s and spent time in an American jail. Several members were granted asylum in North Korea, and the Japanese government is trying to extradite them. It remains an obstacle to the normalization of relations.

Though vicious, the group’s membership was always small, and they immediately had problems finding the money to survive. It was provided by Palestinians starting in 1972.

Join me in solidarity to smash the country and make the world safe for large purple vibrators

Join me in solidarity to smash the country and make the world safe for large purple vibrators

The Peace Boat, meanwhile, expanded the range of its voyages and visited the Middle East. Cruise members met several times with Yasser Arafat, perhaps to thank him for his money and ask for more. It was eventually awarded Special Consultative Status with the Economic and Social Council of the United Nations. That is an honor they share with Pat Robertson’s American Center for Law and Justice (he speaks in tongues on television), the Brazilian Federation of LGBT Groups (Associação Brasileira de Gays, Lésbicas e Transgêneros, ABGLT), the Advisory Commission of the Evangelical Church in Germany, The American Civil Liberties Union, The Association for the Advancement of Psychological Understanding of Human Nature, The Centre for Women the Earth the Divine, The Italian Confederation of Labour, Conscience and Peace Tax International, Fraternite Notre Dame, Inc., and the International Academy of Architecture. That would suggest the designation is as easy to obtain as a package of free tissues outside any large train station in Japan.

Mr. Kitakawa was responsible for JRA activities in Europe, and he was eventually deported from Sweden. Back in Japan, he founded the Daisansha publishing company, which has released six of Ms. Tsujimoto’s books.

She was recruited by former Socialist Party leader Doi Takako to run for the Diet, and she won her first election in 1996. A few years later, Shigenobu Fusako, the founder of the Japanese Red Army was arrested in Takatsuki, Osaka, Ms. Tsujimoto’s home district. She was in the company of Yoshida Mamoru, a member of Tsujimoto’s staff in Takatsuki.

As an MP, she started receiving national exposure in the early years of the Koizumi Administration with her semi-hysterical challenges of the prime minister during question time. She does have spunk, however, and it was great television, so a star was quickly born.

It just as quickly faded after her success went to her head and she accused the aforementioned Suzuki Muneo during his questioning in the Diet of being a “trading house for suspicion”. Mr. Suzuki, semi-hysterical himself, blew up in a memorable rant.

Those of you who enjoy interesting coincidences will be delighted to know that not long afterwards, investigators just happened to discover that she had been raking off funds from the money that was supposed to be paid to her political aides. It was suspected that she gave some of the money to Mr. Kitakawa. She was sentenced to two years in jail with a five-year stay of execution.

Ms. Tsujimoto resigned her Diet seat, but Japanese voters can be a forgiving lot, and she’s back, though keeping a much lower profile.

Again, let’s let the lady speak for herself. Here’s one:

“It’s not possible that the peace-loving North Koreans would abduct anyone.”

Golly, where have we heard that before?

She has a strange conception of loyalty for a Diet member:

“I don’t want to be a Japanese. I want to be an international person.”

Perhaps I should have spelled that “internationale”.

Indeed, she has been so internationale in general, and pro-North Korean in particular, that some Japanese have wondered if she is a naturalized Korean with family roots in the northern part of the peninsula.

Here’s how she views her duties as a national legislator. She was speaking informally to a person she didn’t realize was a reporter:

“They say a Diet member should protect the lives and property of the citizens, but that is not my intention. My role is as a ‘national destroyer’ MP who will try somehow to destroy the framework of the state.”

There’s a bit lost in the translation, as Ms. Tsujimoto is making a pun. The word for Diet member is 国会議員 (kokkai gi-in). She replaced the first two characters with the homonym 国壊 (kokkai), which means “national destruction”.

She also has a unique sense of fun. During a feminist conference sponsored by the owner of a shop for sex toys, the amusingly named Love Piece Club, she autographed a large purple vibrator for an auction.

Now nobody objects to the ways people choose to get their kicks, but one would expect a Diet member to show some discretion at a public event.

Sidebar

The Love Piece Club has a website. One of the pages is here, which displays the nude snapshots a photographer took of the “Buy Vibe Girls” at the Yasukuni Shinto shrine bright and early one morning. Ordinarily, it’s standard Internet practice to warn of photos that aren’t work safe, but any work supervisor who caught you looking at these is more likely to feel sorry for you than angry at you.

The title of the page, by the way, is Nobody Knows I’m Lesbian. Come on, Mina, who are you trying to kid? All anyone has to do is look at your picture.

Now, former combatants and ex-cons Tsujimoto Kiyomi and Suzuki Muneo are part of the ruling coalition, proving beyond doubt that politics makes for the strangest of bedfellows.

One wonders which one brought the large purple vibrator.

Ms. Tsujimoto, a politician convicted of skimming public funds, who pals around with terrorists, who would rather be known as the national destroyer than a Japanese, and who has vowed to wreck the framework of the state, was appointed by the ruling DPJ to serve as Vice-Minister for the Ministry of Land, Infrastructure, and Transport. That ministry is responsible for the national infrastructure and dealing with disasters.

Here’s the best part: No one in her party likes the idea at all. Ms. Tsujimoto’s own initial reaction was:

やだ、やだ、やだ、やだ!

That’s what a four-year old throwing a tantrum might say when told to take some unpleasant medicine—No, no, no, no!

She gave in after being told that party head Fukushima Mizuho signed off on it. But then Ms. Fukushima claimed she didn’t sign off on it. But then she admitted that she did.

With Ms. Fukushima occupied by her make-work duties in the Cabinet, Ms. Tsujimoto was being counted on by the party to be the face of their campaign in next year’s upper house election. Those with a Machiavellian turn of mind might wonder if the DPJ purposely wanted to give her some make-work duties of her own in the bureaucracy. That would prevent her from being the poster girl of the SDPJ campaign, making it easier for the DPJ to take them out in the election and form a government without their help.

It’s a wrap!

I have nothing but the deepest sympathy for those Japanese who were so fed up with LDP rule that they felt compelled to vote for the DPJ and its coalition of too many cooks, too many crooks, and too many kooks in the hope they would receive clean government, real reform, and responsible political behavior.

If we’re lucky, perhaps they’ll manage to achieve some of their promised reforms during their administration, particularly shutting off the entry of bureaucrats into public sector jobs. They might yet reinsert the jackhammer into the foundation of the structure of interests that holds the country back. Maybe their conduct will spur the rejuvenation of a sharp opposition party, regardless of label, whose members will be decisive enough to ditch the mudboaters before refloating their political ship.

Credit where credit is due

Foreign Minister Okada Katsuya

Mr. Okada has opened attendance at his press conferences to all members of the Japanese news media, ending the kisha club monopoly in which only certain outlets get direct access to the politicians. Now the weekly magazines, Internet publications, and sports newspapers (some of their political reporting is better than you think) can attend. This development was not reported by the Asahi Shimbun, the Yomiuri Shimbun, or the Nikkei Shimbun, which constitute Japan’s press monopoly. Perhaps they’ve taken lessons from the New York Times, the Washington Post, and most of the American TV networks.

I’ve said before that the DPJ always carries banana peels in its back pocket for pratfall practice, and this time Prime Minister Hatoyama showed off his best Buster Keaton form. Before the election, he promised that he would open up his press conferences too. The reporters asked if he would put that in the party platform. He said no, it wasn’t necessary to go that far.

The only reporters allowed at Mr. Hatoyama’s first press conference were those in the kisha club.

Maehara Seiji

The new Minister of Land, Infrastructure, and Transport, Mr. Maehara is often criticized by the party’s left wing and DPJ hacks because he (a) is not left-wing, (b) believes in a strong national defense, (c) intensely dislikes Ozawa Ichiro and his presence in the party, and (d) is capable of apostasy by working with the Koizumian reformers of the LDP, including rebel Watanabe Yoshimi. If there’s anything the left hates more than common sense, it’s a traitor.

One of his first announcements as MLIT chief was the suspension of the Yamba Dam project in Gunma. This was immediately hailed by all those anxious to end the ties between construction industry pork and the government once and for all.

But they couldn’t even get this one right. The governments of the six prefectures that will be affected by the decision were not at all pleased. Tokyo in particular is concerned about the water supply for the exploding population in some areas of its jurisdiction. Mr. Maehara is going to visit Gunma later this week and talk to local officials. Some are so upset they say they won’t attend if the decision is not changed.

Also opposed to the decision is the Gunma governor–who is affiliated with the DPJ. The governor was miffed that the prefectural government wasn’t consulted before the MLIT announced the decision.

In other words, the party that promised to decentralize government and devolve authority to local governments made an arbitrary central government decision without any input from local government and a governor on their own team.

Finance Minister Fujii Hirohisa said no final decision had been made, but the MLIT is behaving as if they’re going to shut it down. Mr. Fujii deferred to Mr. Maehara.

Except Mr. Maehara spun around again and deferred to the locals. He’s now said the legal procedures to halt the project won’t begin until the “understanding” of the six prefectures is obtained.

Now you know why some charge the DPJ wasn’t ready to assume control of the government. All of this, including discussions with the local governments, should have been worked out long ago. Mr. Maehara says he is merely executing one of the planks in the DPJ platform. That was the same platform the party kept revising after its initial release just last month.

Kawabata Tatsuo

Mr. Kawabata was named Education Minister, much to the relief of those who were apprehensive about Koshi’ishi Azuma winding up with that job. The JTU wants to roll back the education reforms of the Abe administration, particularly the new teacher certification requirements. But at his initial press conference, Mr. Kawabata said that would be only one of several options examined over the next four years. Those experienced at reading bureaucratic tea leaves think that means the JTU might not be getting carte blanche in the new Government after all, though they warn that Mr. Koshi’ishi has yet to be heard from.

Unfortunately, Mr. Kawabata talked up a proposal for extending teacher training to six years—the same amount of classroom time as a Japanese medical doctor. But then classroom instruction is hardly brain surgery. Every extra minute seated in a classroom staring out the window while some teacher drones on about classroom teaching is a minute wasted. If the objective is to improve classroom instruction, that time would be better spent being actively involved with life as it’s actually lived.

Afterwords:

Sorry for not keeping my promise. The last post said the next one would be “tomorrow”, but that turned into two weeks. I had some work to do, and wading through the sheer deluge of information related to today’s topic took some time.

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Matsuri da! (99): Bringing it all back home

Posted by ampontan on Sunday, November 2, 2008

THIS POST last June briefly examined the importance of rice in Japan and included capsule summaries of the many rice-planting festivals held in late spring throughout the country. Now you know darn well that if people are going to take the trouble to have a special ceremony for planting the rice, they’re going to have another when it comes time to harvest it. And here they are!

The ritual for cutting the rice itself is variously called the nuihosai, the nuibosai, or even the nuiboshiki, but they all mean the same thing. Some of the rice (and other crops) harvested during these ceremonies is offered to the divinities a month later in a ceremony called the niinamesai. Here’s a quick look at what’s been going on out in the fields. Don’t be shocked—some of it involves putting schoolgirls to work doing manual labor on the farms!

Shingu, Wakayama

Five junior high school girls clad as otome, or rice paddy maidens, hacked away during the nuihosai at the Kumano Hayatama Taisha, a Shinto shrine. The Shingu otome worked in a 10-are (quarter acre) wet paddy planted in April. The paddy yielded 480 kilograms of rice, which made everyone pleased as punch. The rice itself will be used for shrine ceremonies, while the ears were offered at the Ise shrine. (That’s closely associated with the Imperial family, making it one of the most important Shinto shrines in Japan. The enshrined deity at the Inner Shrine is Amaterasu, the sun goddess who is the mythological ancestor of the emperors.) Teenaged Japanese girls don’t have a lot of practice at wielding the scythes, so the onlookers had to give them the benefit of their experience—whack from below and at an angle. That’s one thing about old folks—they like to stand around kibitzing. Here’s another—they’re usually right!

Naruto, Tokushima

Held at the O’asahiko Shinto shrine, this nuihosai started with a Shinto ceremony. Then five karime, or cutting girls, from the local primary school, went to work. Meanwhile, about 40 people watched from the sideline and gave the girls the benefit of their extensive experience. (Whack from below and at an angle!) The rice was planted at the end of May, and the harvest totaled about 450 kilograms. It will be offered at the November niinamesai and to the shrine every day throughout the year.

Sabae, Fukui

Instead of rice, the karime at this nuihosai harvested foxtail millet, a plant frequently cultivated in East Asia and infrequently seen in Japanese supermarkets. Millet can grow to a height of five feet, which might require different whacking techniques than those used for the smaller rice plants. A local farmer planted this small field in June. The crowd estimated at 170 who came to watch and make speeches included area residents and officials from the prefecture, city, and JA (the national agricultural cooperatives association). The millet will be dried and offered both to the Imperial household in Tokyo and at the local niinamesai.

Minamiechizen-cho, Fukui

Fukui also harvests the traditional rice instead of millet, and that’s what the sixth-grade karime are doing here. You can’t see him, but helping out the girls is Ishikawa Tetsuji, who planted the field in May. Mr. Ishikawa said that growing the rice in such a natural setting enabled him to derive a sense of spiritual culture. He said he also felt a particular responsibility because Fukui is the home of koshihikari rice. That’s a super-premium strain of rice created in the 1950s, and it has become one of the most popular in the country. It’s also popular at the Imperial Palace, where the crop was recently offered. It will be used later this month at the niinamesai with Fukui millet and other rice from around the country.

Mine, Yamaguchi

The Imperial household is going to have enough rice to feed the entire diplomatic corps when these ceremonies are all over. Two liters of the rice harvested in Mine, Yamaguchi, which was cut by 15 karime, are also being shipped to Tokyo. This year the job of planting the ceremonial crop fell to Kitahara Masahiko, which he did in May on his three-are (300 square meter) field. Mr. Kitahara allowed as how the great weather this year resulted in an excellent crop. Now when was the last time you heard any farmer anywhere talking up his harvest? The average farmer would rather choke on his cut plug than talk about how good he’s got it. It might make the government think twice about agricultural subsidies, for one thing. (The Japanese usually soft-pedal their good harvests by saying they are mazumazu, or not so bad.) He also said he was thrilled to do the work because it was the greatest honor that could be received in a lifetime of farming.

Hamamatsu, Shizuoka

They call it a nuiboshiki in Hamamatsu, and theirs was held at a rice paddy near the Iinoya-gu Shinto shrine, which every year grows isehikari rice received from the aforementioned Ise shrine. Eight grade-school girls dressed up as otome to harvest the rice they planted themselves in the spring, and they look like they’re enjoying themselves. A group of about 10 people stuck around to kibitz, telling them to whack from the bottom at an angle. The crop this year was about 100 kilos–sounds about right for grade school girls–which was dried for offering at the shrine. More was offered in mid-October at the Ise shrine itself at a ceremony called the kannamesai.

Omaezaki, Shizuoka

Hey, where did that hair-legged guy come from! That’s Masuda Noboru, stomping around his own rice paddy in Omaezaki, where he planted koshihikari rice on 2,818 square meters in April. That yielded a harvest of about 500 kilograms—better than the usual crop, according to Mr. Masuda. He cut the rice plants himself for presentation to the tenno (Emperor) at the niinamesai. It’s a wonder the Imperial family doesn’t have a weight problem with all the food people send them from around the country. The Palace’s cut was 1.8 kilograms. According to the city government, this was the first time the ceremony was conducted in the municipality. Sometimes in Japan a centuries-old tradition can start just this year, and sometimes it can be a one-man operation.

Iwanuma, Miyagi

Iwanumanians use the term nuihoshiki to describe the ceremonial rice harvest at the Takekoma shrine, which dates from 842. The harvest was also a study session–about 50 Shinto priests went out to work in the fields, some of whom were shrine officials and priests from six prefectures throughout the Tohoku region taking part in religous training. A guy just can’t go out there and start hacking–you have to learn how to do this the right way first. (Whack from the bottom at an angle.) After the main priest ritually purified the paddy and offered a prayer, shrine officials and miko (shrine maidens) dressed as otome formed a row to cut the rice stalks. It’s a shame the miko weren’t closer to the camera. The priests bundled the rice and presented it to the divinities in thanks for the harvest. This year’s crop was said to be average, despite the heavy rains of late August. After the rice is dried in the sun, it will be offered at the niinamesai in late November.

Sanuki, Kagawa

Nuihoshiki? Check. Rice paddy? 200 square meters. Niinamesai? Check. The local shrine’s cut? 1.8 liters. Growth time? Four and a half months. Yield? Pretty good, despite the lack of rain and the heat. Participants? About 100, including city and prefectural government officials and 18 members of the farmer’s family. This one seems to have been a ceremony for the regular folks. I hope they’re not looking for a needle in the rice stacks.

Ise, Mie

And here’s the Ise shrine’s own nuihoshiki, which this year was held in the rain. The rice was harvested by the priests from a shrine rice paddy in Kusube-cho. Those are some elegant threads and umbrellas for agricultural work. What’s the guy in yellow saying? “Whack from the bottom at an angle”? The event is a statement for self-sufficiency, as the rice grown and harvested here will be used for events at the shrine. Participating in the event were about 80 people, including shrine officials and area residents. After the initial prayer, they entered the paddy to cut the rice with sacred scythes. Don’t you wish you had a sacred scythe, too? The rice was separated into two groups, one for use in the Inner Shrine and one for use in the Outer Shrine. It was then stored after inspection by lower ranking priests, called negi. Both ordinary rice and the more glutinous mochi rice were grown in the paddy. (The latter variety is used to make the rice cakes for New Year’s decorations.) About 240 bags were harvested, and the first offering will be at an event called the kannamesai on 15 October.

Tsuruoka, Yamagata

This ceremony was held by JA, the national association of agricultural cooperatives, to harvest rice for the Dewasanzan Shinto shrine at their own ceremonial rice paddy. The torii in the photo shows just how close the shrine is. That photo also shows just how much work religion can be sometimes. The 17-are (0.42 acre) rice paddy is known as a kensenden (a paddy that is an offering to the divinities). It was created just last year in the hope for a divine reboot of area agriculture, which has been suffering lately due to bad weather. The work was done by 40 JA employees as well as the miko, and they certainly don’t need any kibitzers telling them how to to go about chopping rice. The event started off with a miko dance, a lottery offering, and a religious ceremony. That’s something for everybody! (I pick the first.)

Kashima, Saga

Those ladies look like they’re having fun. Maybe they’re playing Tom Sawyer and trying to con us into painting the fence. That’s the nuiboshiki in a consecrated paddy at the Yutoku Inari Shinto shrine in Kashima to give thanks for the fall harvest. The miko, clad as otome, formed a horizontal row to cut the rice plants. This traditional ceremony gathers the rice used for the niinamesai on 8 December and is more than 300 years old. To start, 11 miko perform a solemn dance at the shrine in supplication for a big harvest. Then three miko use flutes and percussion to perform a song for an abundant year while the other eight go to work with a scythe. The harvest was better than average, and the priest was glad there was no typhoon damage. The shrine’s rice planting ceremony was covered in the June post, and the miko wore the same clothes then. And then washed them for this ceremony, of course.

Buzen, Fukuoka

Good morning, little schoolgirl…I’m a little schoolboy too! The Otomi shrine leaves nothing to chance during its nuihosai—they have three taosa, or paddy bosses, overseeing the work of the six karime from primary and junior high school on a special 1.5 are consecrated rice paddy. One boss for two girls? Now that’s labor intensive agriculture! This was just the shrine’s 14th rice harvesting event to offer thanks to the divinity for a bountiful harvest. They cut in time with music provided by flutes and taiko drums. The rice was a local prefectural variety planted in June. Fukui Aya, one of the karime, was out cutting for the second time. She said, “When you put on the clothing, it definitely gives you a sacred feeling.”

And with that, the granaries are filled for the winter!

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Matsuri da! (63): Sembei roasting o’er an open fire…

Posted by ampontan on Wednesday, December 12, 2007

EVERY ASPECT OF LIFE can be used as the basis for a Shinto festival in Japan, so it should be no surprise that one shrine holds an annual ceremony for baking snack food.

Sembei, or rice crackers, are a traditional Japanese snack still eaten and sold commercially. If you like such crunchy snacks as crackers, pretzels, or potato chips, you’ll like sembei, and they’re probably more healthful to boot. (The larger crackers are called sembei; a smaller variety is called arare, and they’re just as good.)

The Ebisu Shinto shrine of Sakaeshin-machi in Tsuruga, Fukui Prefecture, held its annual Sembei Festival on the 20th last month as parishioners circled a fire on the shrine grounds to toast the rice crackers. The ceremony is conducted in supplication to the divinities for protection from illness and disaster. In other words, it’s like a marshmallow roast with a religious dimension.

The premise is simple. The sembei are attached to the end of a bamboo stick about 3.5 meters long and held over the fire. While anyone can toast a marshmallow, there seems to be a knack to cooking up rice crackers. Reportedly, some people have to take their semi-cooked sembei home to finish the job there.

As with many Shinto festivals, stalls were set up on the shrine grounds to sell merchandise and other snacks, and there was also a taiko drum performance.

Oddly, there was no mention in the reports of when or why the festival started. But I suspect people don’t need much of an excuse to get together and munch on snacks!

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Matsuri da! (45): Burn, baby, burn!

Posted by ampontan on Wednesday, August 15, 2007

THE ELEMENTAL POWER OF FIRE casts a spell over our primeval natures, fascinating and frightening us to the extent that it has sometimes been the object of worship. It should be no surprise, therefore, that fire is the central theme for an entire sub-genre of Japanese festivals.

The lengths to which the parishioners of the Atago Shinto shrine in Obama, Fukui Prefecture, will go to pay reverence to the instinctive urges within us is particularly impressive.

The shrine’s fire festival has been held continuously since the Edo period. It started sometime after 1615, but no one is sure exactly when. The event itself is not complicated, but it is remarkable nonetheless. About 5:00 in the afternoon one day last month, about 50 men dressed in happi coats assembled to haul a huge torch up the steep hillside of Mt. Nochise to the shrine near the summit.

When they say huge torch, they aren’t kidding. The torch, if that is what one can call it, is 70 centimeters in diameter, three meters long, and weighs about 200 kilograms. It takes the men an hour of sweating and grunting in the summer heat to get that bruiser to the top of the mountain, 168 meters above the ground. Eight men do the actual carrying, and another 20 help by pulling it with ropes.

Once they reach the top, the real fun begins–they get to light it! The shrine’s guardian deity is the fire divinity, so the torch is set ablaze as an offering in supplication for safety against fire, illnesses, and disasters.

People sure can come up with a lot of reasons for enjoying themselves!

Japan is fortunate in that it has a smaller population of armchair meta-critics than some Western countries, who would find or create some postmodern excuse to disparage the event. Instead, the local residents gather to applaud the men and encourage them in their efforts to carry that load to the top of the mountain. I wonder how many of us would be willing to engage in backbreaking physical labor for an hour in the service of tradition.

Still, the modern guys have reportedly lightened their load. Today’s torch weighs about 200 kilograms, but in the past it used to be half again as heavy.

This year, the passage of a nearby typhoon brought strong winds and some rain, so the group lit only part of the torch, which was a minor disappointment. But the men weren’t about to let all their efforts go for naught. They promised to return when the weather was better and light the torch properly.

Those fellas lugged that lumber all the way to the top of the mountain, so you can be sure they kept their promise and returned a few days later, set it on fire, and watched it burn.

I’ll bet they had a great time doing it, too.

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Matsuri da! (35): Korean mudders and the seven-year itch

Posted by ampontan on Thursday, July 19, 2007

ONCE UPON A TIME, in the fairy tale called The Three Princes of Serendip, their royal highnesses made fascinating and delightful discoveries by accident while traveling hither and yon. The English author Horace Walpole was so intrigued by the idea he coined the word serendipity to describe the occurrence of these discoveries.

A serendipitous discovery of my own occurred recently while reading about a Japanese festival. Here’s how it happened:

I was looking through a few newspaper articles on the Shichinen Matsuri (literally, Seven Year Festival), the largest summer festival of the Wakasa area in Fukui Prefecture. As the name indicates, it’s held every seven years, and this year is a festival year. The 2007 Shichinen Matsuri ran from June 14th to the 20th in Takahama-cho at the Sakichi Shinto shrine, which is said to be more than 1,800 years old. (Although those sliding glass doors at the front, unusual for a shrine, are nowhere near that old.)

Japanese festivals originated as events for communing with the divinities, though over the centuries they also have evolved into what has become the world’s greatest free entertainment. The Shichinen Matsuri, however, was created with the intention that it actually be entertainment.

Years ago, the area suffered chronic epidemics that worsened as the population grew. The local people believed these epidemics were caused by the spirits of those who had died for crimes they hadn’t committed, as well as evil deities from overseas.

Their solution was to present a 16th century version of Japanese vaudeville to pacify the spirits in the hope that the evil ones would find it so enjoyable they would become distracted and wander away. The festival was held at the start of the rainy season, when contagious diseases often raged out of control.

These performances include a parade of three mikoshi carried by 300 people (first photo). This is one of those mikoshi processions that features rough collisions, so the Shichinen Matsuri was known as a “fighting festival” at one time. There are also taiko performances, traditional floats, a rice planting ceremony, and a long sword demonstration (second photo).

The performers with the long swords glare, strike poses, leap, spin, and slash at each other. This year’s newspaper reports say the spectators were so thrilled, they spontaneously erupted into shouts of “Japan’s greatest!” and “What a Man!” Some people here still dig the old-fashioned manly arts.

The Shichinen Matsuri is recorded in the Johamichi-no-Ki, an Azuchi Momoyama period travelogue, and is said to be at least 440 years old. It is unusual that during those 400-plus years, there has been no change in the form of the festival, which is now an intangible cultural property of the prefecture. Another unusual aspect is that the performances are not limited to the shrine grounds; they are staged throughout the town, even in peoples’ yards. For a look at some more photos, try this site.

Then came the moment of serendipity. At the bottom of one article I spotted a brief mention that nine municipal employees and city councilmen from Boryeong, South Korea, visited this year’s festival to observe. Takahama and Boryeong have been conducting cultural exchange programs since 2005. The article also noted that some representatives from Takahama would visit Boryeong’s annual festival. The rendition of the name of the Korean event in katakana, one of the two Japanese phonetic alphabets, looked like “Mad Festival”. Who could resist that?

But when I started sleuthing, I discovered that it wasn’t the “Mad Festival”—it was the Boryeong Mud Festival! Hone’ya babe! The Koreans are mudders too!

Mud is the key element in several Shinto festivals in Japan, and the city of Kashima, Saga Prefecture, holds the Gatalympics on the muddy tidelands of the Ariake Sea every May.

The Boryeong Mud Festival is not just any old fete, either. It was selected the best festival by the South Korean Minister of Culture and Tourism!

Boryeong is the site of Daecheon beach, which by all accounts is a great place to either go swimming or to get down and get muddy. The mud at the beach is said to have “higher germanium, mineral and bentonite content compared to imported products” and is very good for the body. In fact, it is so good that the locals decided to commercialize their mud and sell it overseas for beauty treatments. It received ISO 9002 Certification in 2001 and passed the safety tests of the US Food and Drug Administration in 2004.

I’ll bet the Japanese can’t say that about their mud!

The folks at Boryeong came up with the brilliant idea to promote their area by combining their prime attractions–mud and the beach–and launched the mud festival in 1998.

And it’s happening right now, all week long! If you haven’t already made reservations, however, you may be out of luck. This is a popular event, especially among the in-country foreigners, and hotel rooms are hard to come by.

The preceding has links to two different English websites for the festival, which describe all the events and how to get to Boryeong. And here’s a sample of the serendipity that awaits those who make the trip:

This is a high profile event. There is a gorgeous beach there as well, which will come in handy as you won’t have any chance but to get dirty. You will be put into a prison until you get some mud on your body. You will have a chance to join the adventurous silt extreme training experience.

Now how can anyone pass that up?

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Matsuri da! (26): Fukui’s festival for fools

Posted by ampontan on Monday, June 18, 2007


GIVE THEM CREDIT for honesty—the folks in Fukui City tell everyone up front that the festival they hold at the end of May every year is a lot of foolishness. They call it the Baka Bayashi, which is derived from the words meaning blockhead and musical accompaniment, respectively.

Costumes, particularly masks, are the most important part of the festival, which is staged at the Homusubi Shrine in Fukui City. It’s been designated as an intangible cultural asset by the Fukui Prefectural Government.

The performers wear Noh masks with a variety of expressions, some quite grotesque. Their crowd-pleasing techniques include beating on taiko drums and dancing in comical, choreographed movements corresponding to the mask they’re wearing. One exhibits exaggerated feminine behavior, another does some funny business, while a third is frightening. Musicians play flutes to accompany the drums during the dances.

The spring festival has been conducted for an estimated 400 years. It’s said to have originated when purveyors to the Asakura shoguns of the Warring States Period in the 16th century donated Noh masks to a local fire festival and performed the dances. Today’s festival uses 37 of those original masks.

Now doesn’t that sound like it would be more fun than anything you ever did in a church?

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Matsuri da! (9) E pluribus Japan

Posted by ampontan on Thursday, March 8, 2007

The United States uses the Latin phrase e pluribus unum, or one out of many, on its Great Seal to express the idea that the single nation was created from 13 original colonies and to symbolize the plurality of its people. The phrase is also printed and stamped on its paper money and coins.

fukui1

Though Japan is considered by some—including most Japanese—to be a small, homogenous island country, in some curious ways it too consists of a haphazard collection of customs that most people shrug off as a unity they’ve been accustomed to since birth. You won’t see a better example than a series of events that are comprised of two different festivals, in two different locations, using two different elements, at two different kinds of religious structures, but are actually a unified whole.

The two festivals are the O-Mizuokuri, or water sending, in Obama, Fukui Prefecture, and the O-Mizutori, or water receiving, in Nara City, Nara Prefecture. The story started more than 1200 years ago, in 752, when Buddhist priests from throughout the country were summoned to a meeting at the famous Todai-ji, a temple in Nara City, during the construction of Nigatsu-do, a hall at the temple site. But one happy-go-lucky priest in Wakasa, now in Fukui Prefecture, went fishing and forgot all about it.

When he remembered where he was supposed to be, the priest became repentant and promised to send some sacred water to Todai-ji to atone for his negligence forever. He struck a rock to bring forth water and poured that water into a nearby river. When rocks near the temple in Nara were struck, about 175 kilometers away, the holy water gushed out. The two festivals recreate this entire sequence of events every year. Even as you read this now, the water is flowing in mysterious ways from Fukui to Nara.

The ceremonies in Fukui begin every year on March 2 at Hachiman-gu, a Shinto shrine, in Shimonegori in Obama. It isn’t clear why a Buddhist ceremony should start at a Shinto shrine—they’re two different traditions—but this is yet another combination the Japanese are blase about. For centuries, some religious institutions combined both Buddhist temples and Shinto shrines, until the practice was stopped during the Meiji period. It’s just one of many reasons that it’s hard to find dogmatism of any kind in this country.

At 11:00 a.m. sharp at Hachiman-gu, participants mix red clay with sacred sake. No Japanese festival is complete without some booze, especially at a religious institution. This is drunk as an offering and the leftover clay is used to daub on columns the characters for the words “mountain” and “eight” in what is described as a magic ritual.

I’ve read several accounts of this festival in Japanese, and nary a one has explained what any of this has to do with a monk gone fishing and sending magic water to Nara. This is Japan; things like this happen all the time.

Later that day, everyone moves over to Jingu-ji, a Buddhist temple, and they hold an archery ceremony, again for reasons no one explains. But the real action gets started after it gets dark when they start lighting the torches. Fire is as much a part of Japanese festivals as water and liquor. Now you know why young people enjoy them as much as the old folks.

After the priests garbed in white robes blow conch shells as a signal to start, they walk two kilometers to the river carrying the torches and bamboo tubes containing the water they’re going to send to Nara. Anyone can come along for the hike, and the participants pass the torches to each other, hand to hand. When they reach the river, the priests build a huge bonfire, read a ceremonial scroll, and send the water it on its way.

Meanwhile, the folks at Nara haven’t been idle. A group of 11 priests of Todai-ji are in the midst of a 14-day marathon prayer meeting at Nigatsu-do—you remember, the place where the monk was supposed to go 1200 years ago, but went fishing instead. They’re praying for world peace and a good harvest, after confessing their sins at an eleven-headed statue of Kannon in a ceremony called Shuni-e. No one except the priests has ever seen this statue.

nara

The prayers started on March 1 this year as the priests lit torches of their own and ran around the outside veranda of the hall in a dancing frenzy. Unusual physical exertions are yet another common element of Japanese festivals. This is no easy task, by the way, as the torches are 6.5 meters long and burning like crazy. Crowds of several thousand gathered below the hall to encourage them with shouts. They came in the hope that sparks from the torches will fall on them, which they believe will protect them from harm for the coming year.

Then, on March 12, the entire festival comes to a close when the priests go down to the rocks below Todai-ji to receive the water that was sent from Fukui bubbling up from a spring. It took 10 days for the water to make the 175-kilometer trip. The priests collect the water—said to cure disease—and pour it into a pot on the 13th, to which they add water taken from a different pot which has been continuously replenished for the past 1,200 years.

Of course, we’re all more sophisticated about these things in the modern world, and know that water sent from one temple can’t possibly reach another temple in another part of the country magically underground on a strict schedule every year.

Except no one has gotten sophisticated enough to explain why the water bubbles up from the spring at Todai-ji only one day a year, every year, on the same day in March.

Fire, water, sake, Shinto, archery, Buddhism, two temples in two different cities, and two ceremonies performed as one for more than 1200 years—all these elements hang together rather nicely, and no one in Japan gives it a second thought.

The photo at the top is of the priests sending the water in Fukui Prefecture, and the photo at the bottom is of the priests running around Nigatsu-do with the torches. But to get a really good look at the spectacle, do not miss the photos at these two sites, here, and here. The first 10 photos at the first site are of the torch ceremony in Nara, and after that they switch to the priests sending the water from Fukui. The second site has photos only of the water sending ceremony at Fukui.

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