AMPONTAN

Japan from the inside out

Archive for the ‘Demography’ Category

Anti-Nipponism

Posted by ampontan on Thursday, August 6, 2009

“…This is but one example of the encounters that I have on a regular basis with friends, family, and colleagues who have no idea what is going on in the world. They read the New York Times and believe they are informed. There is no intellectual curiosity, no questioning of reporting, and no analysis of what the mainstream media is pouring out to the masses. While we all like to blame the…media…at some point we all have to take responsibility for our own thoughts and decisions.”
- Lauri B. Regan

A FEW WEEKS AGO, a man associated with a well-known American mass media outlet called from Tokyo for a pleasant chat that at one point touched on the media’s coverage of Japan overseas. He asked me how I thought the broadcast and print media could improve their reporting on this country.

I replied that the media’s reporting on Japan is never going to improve, and gave as my reason their preference for offering a preexisting narrative rather than providing factual descriptions of events in news articles and leaving their interpretation or agenda to the op-ed pages.

What I didn’t tell him is equally germane: There are two reasons the media relies on preexisting narrative templates for countries, issues, or people. (In addition to the one for Japan, there are templates for Israel, George W. Bush, Barack Obama, Sarah Palin, the UKIP in Britain, and dozens more.) First, the narrative is meant to simplify issues and personalities for readers in bite-size form, converting them to a form of entertainment that helps sell their product and the accompanying advertising. It also spares the readers from the time required to peruse an in-depth characterization and the trouble of having to think too much about something they might not be interested in to begin with. Serious consumers of news realize at an early age that what the media really offers is infotainment, and that it’s a feature of the product, not a bug.

Second, it should now be obvious to even the casual observer that the Western media and its public intellectuals will never accord even-handed treatment to Japan, despite an exemplary record of conduct unmatched by any of its G7 counterparts for more than 60 years. Alone among the nations of the world it combines the absence of military aggression with an altruistic financial generosity that is ignored, taken for granted, or unrecognized. It contributed $US 13 billion to the reconstruction of oil-rich Kuwait after the Gulf War, for example, but when the government of Kuwait took out a full-page ad in the Washington Post to thank the nations that came to its assistance, Japan was left off the list.

Saddam Hussein deliberately drained the wetlands where roughly 500,000 Shiite Arabs lived in southern Iraq, destroying the local ecology and forcing them to become refugees. How many people realize that Japan paid $US 11 million for the restoration of those marshes, much less give them credit for it?

No, it’s much easier and more entertaining to fill the space with annual stories about whalers and the whacked-out eco-pirates who ram them broadside. Bad Oriental guys, rakish Hollywood-funded good guys, and photos of bloody whales sells product. Then recall how many stories you’ve seen about the imminent resurgence of Japanese militarism that somehow never seems to resurge.

After seeing the pattern repeat itself time and again in the stories published by every important Western print media outlet in English and the op-eds and magazine articles of public intellectuals on both the left and right over several decades, one can only conclude that the media’s narrative template about Japan is informed by an ill-concealed deformity of thought that deserves a term of its own: anti-Nipponism.

The following is yet the latest demonstration that the default view of Japan for Western elites is the Goofball Kingdom of East Asia, populated by otaku xenophobes and female children aged 18 to 80. It has all the disfiguring characteristics on display: media presentations that are a superficial gloss of the facts–whenever they crop up amidst the editorializing and inaccuracies–and rendered so as to present Japan in the worst possible light.

These presentations were swallowed whole by soi-disant public intellectuals who make elementary mistakes in reading comprehension that seem to derive from seeing what they want to see regardless of what the words say. They toss off a combination of sophomoric snark and anti-Nipponistic criticism before losing interest in toying with the lightweights of the world, furrowing their brows, and turning their attention to serious issues.

You think I’m exaggerating? First we’ll look at the facts. Then we’ll look at the people who can’t handle the facts.

Let’s start with this Japanese-language link to a 31 March announcement from the Ministry of Health, Labor, and Welfare about a voluntary government plan to provide assistance allowing financially strapped ethnically Japanese foreign workers with no job prospects to return home. My English translation follows. (Keep in mind that a bureaucrat wrote the original.)

*****
Re: Providing financial assistance to displaced workers of Japanese descent for returning to their home country

With the prevailing social and economic conditions, it is extremely difficult for laborers of Japanese descent in unstable types of employment, such as seconded workers or subcontractors, to be reemployed once they have lost their jobs. Some have insufficient Japanese language ability, are unfamiliar with Japanese employment practices, and lack work experience in this country. Therefore, reemployment after returning to their home country is increasingly becoming a realistic alternative.

In view of these circumstances, the ruling party’s project team for new employment measures has proposed that financial assistance be provided to these persons of Japanese descent who wish to return to their home country for that purpose. The Ministry of Health, Labor, and Welfare will implement a program starting in business year 2009 (i.e., 1 April) offering financial assistance to those displaced workers who have decided to return to their home country, under the following specified conditions, to respond to their acute need. (Refer to separate document.)

In addition, we are working to utilize all the existing programs and financial assistance for obtaining housing in support of their efforts to find new employment, and to maintain that employment for those people who continue to stay in this country and seek reemployment, just as we would for Japanese people. In the future, we will provide appropriate support, including that for reemployment, through the expeditious enhancement of systems for support and consultation with such measures as increasing the number of people providing interpretation and consultation services in accordance with local circumstances, and efficiently implementing employment preparation training that increases skills, including Japanese language ability.

*****
The first Ministry page links to the separate document (pdf) with charts that contain more detail.

* There we find out that guest workers who are still receiving unemployment compensation and choose to return will be granted an additional JPY 100,000 if they have 30 days remaining in unemployment benefits and JPY 200,000 (about $US 2,100) if they have more than 60 days remaining in unemployment benefits.

* It also mentions that in those regions where the nikkei (ethnically Japanese) workers are concentrated, 9,296 foreign job-seekers visited Haro Waaku, the government employment agency, for the first time ever from November 2008 to January 2009. That is a roughly 11-fold increase from the year-before period.

* The page emphasizes that the offer is being made to those people who are “extremely unlikely” to find employment due to a lack of Japanese language ability or job skills.

* The workers are being given special help for finding jobs at nine separate branches of Haro Waaku, and the help included interpretation. By mid-March, one-stop service centers to deal solely with this issue were established in municipal offices in 33 locations.

* An additional three new centers for consultation and advice have been established in areas with many foreigners and the benefits have been increased

* The site says these measures implement activities to enhance support for reemployment and maintain present employment. These include subsidies for trial employment and compensating employers for hiring them. There are also measures to enable people to retain their housing.

* Starting this year, the government will offer more interpretation and consultation services. They will also conduct job training programs to improve their job skills, including Japanese language instruction, during the period they are receiving unemployment compensation. They have budgeted JPY 1.08 billion (about $US 11.355 million) for the current fiscal year to help roughly 5,000 people.

* The training programs will be the responsibility of the Japan International Cooperation Center (JICE), a non-profit foundation that conducts human resource development programs for developing countries.

* The training will be conducted over a three-month period with the objective of improving Japanese language communication ability, and inculcate an understanding of working conditions, employment practices, and government benefits for employment and other social insurance schemes. It also provides unemployment benefits for a minimum of 90 days to assist the unemployment find new work and to take part in this training.

* When basic training is finished, they will be eligible to move to more advanced training, with subsidies provided during the extended training period. Special “navigators” for the guest workers will be assigned to help them until they find steady work.

Asahi Shimbun

Brazilian <em>nikkei</em>

Brazilian nikkei

Here’s a link to a Japanese-language newspaper article that appeared in the Shizuoka edition of the Asahi Shimbun. It contains a range of opinions from native Japanese and nikkei alike on the program, including those from Japanese who think the government should have done more to encourage the nikkei to stay. This is not unusual; the Japanese media is just as capable of examining their behavior from different perspectives as the Western media, if not more so.

One of those who thinks the departure of the nikkei is a “great loss” also had this to say:

“This is a test case. There are still many adults who chose to live only among foreigners without learning Japanese. If they lose work at the seconding company, their inability to speak Japanese prevents them from getting another job…the national government’s support for those people who came to Japan as migrant workers and don’t have the funds to return home is perhaps a humane policy.”

Insisted one ministry official involved with the program:

“The assistance for returning home is provided at government expense to those people who are suffering from unemployment and do not have the funds to return if they want to. The intention is not to remove the nikkei from the country.”

The new policy is good news for local governments, which are financially responsible for welfare payments and are having trouble finding the money due to the sharp increase in households consisting of foreigners receiving government assistance. Said one local government official:

“It would be cheaper for Japan if they returned home.”

The city of Hamamatsu is where the most Brazilians live. At the end of February, it had 116 Brazilian households receiving welfare benefits, compared to 70 at the same time the previous year. The benefits total more than 100,000 yen per month per family. They receive the welfare benefits after their unemployment compensation runs out.

Michiko Ramos, a third generation nikkei, commented:

“Brazilians are too lax. If they don’t like the government program, they don’t have to use it. Each person should decide for themselves how they’re going to live, and it’s their responsibility to do so.”

The article also notes that the Japanese government will pay travel agencies for the tickets and deposit the remainder of the money in dollar-denominated accounts in the recipient’s name in Brazil.

Private correspondence

One reader of this site is employed by a national Japanese media outlet. He spent two months covering this issue on the ground, and here is some of the information he provided to me.

* The program targets almost exclusively Brazilians (with either Japanese ancestry or a Japanese spouse) in Japan on working visas who can not speak Japanese and have no savings. Most have at least $US 30,000 dollars in annual income, with their housing expenses paid by the company.

* The same program was not offered to Okinawans who came to the same part of Japan to work and were laid off at the same time for the same reasons. (Okinawa is roughly 800 miles from Nagoya, the hub of the Japanese auto industry, and is only accessible by air or sea from there.)

* The correspondent notes that the workers can be divided into two broad groups: Those who “have a plan” and those who don’t. The people in the former group put their children in Japanese public schools, learned to speak and read Japanese, and received permanent residence visas.

* The workers’ hourly wages start at JPY 1,200 yen for unskilled labor, but the auto industry in that part of Japan often pays JPY 1,400 (about $US 14.70) an hour. Most households have two workers because the wives also work. The income of many Brazilian families is about 4 to 5 million yen annually, not counting inexpensive or non-existent housing costs, because the company covers them.

* Some Brazilian workers rejected the option of becoming full-time employees because doing so meant that pension and insurance funds would be withheld from their salaries. They see themselves as migrant workers and wanted the cash immediately.

* Why do some people need financial assistance to return home? As my correspondent reports, in what he admits is an extreme example:

“Many simply spend too much. I’ve been to a house in Shizuoka where all four family members work in a factory. This family has four cars (although you do need cars for everyday life in that part of Shizuoka), a house, and a racing car and trailer. (Drifting has become a popular sport among Brazilian youth). They can’t speak Japanese despite being here for 17 years…Many Brazilians who don’t have money to buy tickets back home are not literally broke. Many of them have houses in Brazil built with their money they earned working in Japan. They just don’t want to sell them for the tickets, which is (a) rational (decision). However, if they are in Japan asking for welfare to sustain (their lifestyle) in Japan, that’s another story…”

* They are not ordinary guest-workers, because they have become “spoiled in a way” now that their community has become established in all “dimensions of life” (i.e., media, schools, supermarkets, and entertainment). (N.B.: the Brazilian primary school in Hamamatsu recently closed.) Therefore they no longer need to associate with Japanese and live in a Portuguese-only environment. He also notes that municipal transportation facilities in Nagoya have Portuguese-language announcements.

* He reports this direct quote (his English translation) from the Brazilian vice-consulate and said he’s got it word for word in his notes:

“They are in their mess, because they are in their mess. We didn’t put them in their mess. It’s called self responsibility.”

The reporter wryly notes that Nissan (and Renault) CEO Carlos “Cost Killer” Ghosn, a Brazilian (and French and Lebanese) national was lionized by the Western media as the savior of Japanese business when he turned around Nissan some years ago by laying off thousands of Japanese workers. The BBC described his moves at Nissan as “savage”. CNN and the Detroit News dubbed him a “superstar”.

This February, the Brazilian Cost Killer brought out the knife again and announced he will cut 8.5% of the company’s staff worldwide by laying off 20,000 workers. Not all of the cuts were specified, but of those 20,000, 10% were in Japan.

My correspondent points out that when the CEO of Toyota lays off Brazilian workers for the same reason, and the Japanese government provides the funds to those unskilled workers with no Japanese ability and no savings who choose to return home voluntarily, it becomes a “humanitarian crisis”.

Sidebar 1: Mr. Ghosn was in Tokyo this week to unveil the new Nissan Leaf, an all-electric car. He says he spends 40% of his time in Japan, and he has been head of Nissan for more than a decade, yet he chose to speak to the Japanese broadcast media in English.

There’s a reason I provided this information. The following is a description of a newspaper article and a magazine article, with an attendant blog post for each one. They all presume to criticize Japan for its policy, yet 95% of the above information is not included.

Freakonomics

University of Chicago economist Steven Levitt and New York journalist Stephen J. Dubner published Freakonomics: A Rogue Economist Explores the Hidden Side of Everything in 2005. It has since sold 3 million copies, and they operate a blog on the New York Times website called Freakonomics: The Hidden Side of Everything to “continue the conversation”.

Somebody named “Freakonomics” wrote the following post this April.

When Japanese unemployment edged up to a three-year high of 4.4 percent in February, the government started looking for creative ways to lower it. One solution: get the unemployed out of the country by offering citizenship buyouts. The program applies only to unemployed people of Japanese descent who were born abroad but now live in Japan (they’re known as nikkei). The plan pays out-of-work nikkei $3,000 to return to their country of origin, not to return until economic conditions improve in Japan. Like other strange Japanese ideas, we don’t expect this one to spread to our shores any time soon.

Somehow, Mr. Freakonomics—the journalist or the university professor, whoever—got the idea that the Japanese program is a “citizenship buyout”, despite having nothing to do with (a) citizens, (b) buying anything, or (c) buying out citizens.

In fact, the author was so enamored of this idea that he created a hot link for the phrase to a Time magazine article, which you can see here.

Time magazine conveniently saves their readers of taking the trouble to weigh the factual evidence and make up their own minds by giving the article the deliberately misleading headline of, “Thanks, but you can go home now”.

Immediately under the headline is a photo captioned, “Brazilian workers of Japanese descent stage a protest against layoffs in central Tokyo on Jan. 18, 2009.”

One wonders what the point of the protest was. Japanese automakers are also laying off Japanese workers, so the protest isn’t going to get them rehired. None of them live or work anywhere near central Tokyo, so perhaps they were demonstrating in front of corporate headquarters, though Time can’t be bothered to tell us that. Another possibility is that they were angling for media coverage. For that matter, one wonders why Time printed the photograph, which is of only tertiary importance to the issue, and gave it this page positioning, unless it was for propaganda purposes.

The photo is followed by two paragraphs more suitable for a daytime soap opera than a news story, which includes the claims that the Japanese government has made the unemployed feel “unwanted”. The first person quoted—indeed, the first person mentioned—is the leader of the nikkei labor union crying “discrimination”.

After all, we know that labor union leaders are the go-to source of information about government programs.

The seven-paragraph article contains only one sentence about the Japanese government offer. The third paragraph is a straightforward description of current domestic economic conditions. The rest is nothing more than an anti-Nipponistic editorial, and Time manages to mangle the facts while it’s at it:

The money isn’t the problem, the Brazilians say; it’s the fact that they will not be allowed to return until economic and employment conditions improve — whenever that may be.

No, they will not be allowed to return at all on a special nikkei work visa, and the reason for the incorporation of that restriction should be obvious: to prevent repeated use of the program and scamming extra money off the deal.

Then Time benevolently dispenses to its readership the wisdom of the Western biens pensants regarding how Japan should conduct itself as a nation:

“The U.N. has projected that the nation will need 17 million immigrants by 2050 to maintain a productive economy.”

Yes, we all know how accurate UN projections are for 40 years in the future, particularly for global warming climate change.

Does Japan need to add a total number of immigrants equal to 13% of its present population to “maintain a productive economy”, or does it need that many people to maintain its social welfare system for an aging population—which is not the same thing—and in so doing, eliminate the concept of “Japan” as we know it as a functioning entity? But what’s that to public intellectuals and their acolytes in the West?

As we saw here recently, the Canadians have concluded that large-scale immigration is not the answer. And we’ve also seen how the huge influx of Muslim immigrants, specifically admitted to fill unskilled labor jobs and prop up the social welfare system for an aging population, has worked out in Western Europe. (By the way, they’ve been rioting in France again, and this time it’s so bad the French government has forbidden the police from disclosing the statistics.)

There’s some input from Carlos Zaha, a “community leader”:

“I don’t think [the government] thought this through well.”

The government is offering a generous financial assistance program that is entirely voluntary. The ones who have to think it through are the Brazilians—take it or leave it. Leaving it means that to survive in this economic climate, they’ll actually have to do stuff like learn Japanese and job-related skills for something other than sweeping up the shop room floor. Fortunately, the Japanese government is making it easier for anyone with the motivation to do just that.

The article also quotes the union leader’s son:

“They have to help people to continue working in Japan,” he says. “If Brazilians go home, what will they do there?”

If we know “they” are helping people to continue working in Japan, why doesn’t he? Perhaps he’s one of those who didn’t bother to study Japanese, but then again the Japanese government provides free interpreters to explain the program. He also doesn’t explain why the government “has” to do things for a group specifically targeted because they chose the easy money route rather than the assimilation route. Nor does he explain why it is the business of the Japanese government what Brazilian citizens do in Brazil.

But back to Mr. Freakonomics. He/they conclude(s): “Like other strange Japanese ideas, we don’t expect this one to spread to our shores any time soon.” The gratuitous “other strange Japanese ideas” phrase (there are so many, after all) is hot linked to another post by that Freakonomics guy presenting some photos of “Only in Japan” strange “products”. They discovered this hidden side because a reader of their blog sent them a chain e-mail letter.

If you have a Windows machine and right click the photos as if to save them to your computer, which is what Freakonomics did, you’ll see that they’ve already been given a title at their site. I’ll show two of those photos here; their site’s title for the first photo is “Japs 1”, and the title for the second is “Japs 3”.

Hmm, the hidden side of everything…

Here’s the photo of the first product at “Japs 1″.

freaks 1

Yes, that is a strange product. It looks like something a junior high school student might buy if she were in a spending mood and had some money to burn. But since I’ve never seen this product in anyone’s home, any store, or in any broadcast or print advertising, that’s only speculation on my part. Perhaps they’re hidden in this country somewhere.

Maybe the money earned from the book transformed the lives of Messrs. Freakonomics so much they no longer have to shop where the simple folk do. Or perhaps they had a refined upbringing. That would explain their unfamiliarity with the idea of novelty products.

Still, they should be old enough to remember Pet Rocks. In 1975, American advertising executive Gary Dahl bought ordinary rocks for a few cents apiece, wrote a tongue-in-cheek manual to accompany them, and packaged the combination as Pet Rocks. Each product unit cost less than 30 cents to produce, and Mr. Dahl sold them for $3.95. In fact, he sold an estimated 5 million pet rocks in six months, earning him about $US 15 million. I’ll bet those cushion makers wish they could cash in like that.

pet rock

Another example of a highly profitable American novelty item is mood rings. These rings are most often made with a sham gemstone covering a thermo-chromic liquid crystal that responds to body temperature. The people who take these rings seriously claim that body temperatures change in tandem with emotion, and that the rings turn specific colors to match the specific emotion of the wearer. Though they were a faddish novelty item of the 1970s, they’re still being sold today, sometimes for less than $US 4.00. Indeed, the concept has spread, as you can see from one note on this page:

“Ahh, but the newest version of the mood ring? Mood Piercing! That’s right, body jewelry with the mood ring twist. It’s a curved bar bell with the mood piece on the lower ball. It’s intended for a navel ring, but I have mine to determine my sexual mood, if you catch what I’m saying. It was a joke between a friend and I who both have our clitoris hoods pierced how cool it would be, so I got us each one. I’m not sure it’s ever really been accurate…”

Moving on to “Jap 3”, here’s a photo of what the post’s author thinks is a Japanese “product” because that’s what someone told him in a chain e-mail.

Freaks 2

Long-time friends of this site will immediately realize that isn’t a product at all. It’s a one-of-a-kind item known as chindogu, or “unusual tool”, and could best be described as comical pop art with an avant-garde twist. Those who want to delve into the hidden side of chindogu can read this previous post. Who knows, a gallery exhibition in Western countries might be quite successful.

Actually, this is not the first time someone’s been made the sucker by chindogu. This post describes how the New York Times interviewed another chindogu artist who stitched together some fabric to make herself look like a soft drink vending machine. Somehow, this was enough to convince the Times it was a sign the Japanese were concerned about crime in the streets.

The horse laughs over that journalistic pratfall still reverberate through cyberspace. My post on the topic received quite a few links from around the world, and ranks #2 on the site Hit Parade. I suspect Messrs. Freakonomics are right about this strange idea being unlikely to spread to their shores, though. That would require having a sense of humor.

Besides, they don’t need any more strange avant-garde artwork over there. They’ve got plenty of their own. For example:

Piss_Christ_by_Serrano_Andres_(1987)

That’s the notorious 1987 photograph Piss Christ by Andres Serrano, which shows a plastic crucifix in a glass of the photographer’s urine. It won an award in the Southeastern Center for Contemporary Art’s “Awards in the Visual Arts” competition, partially sponsored by the National Endowment for the Arts, a United States Government agency that funds artistic projects. Mr. Serrano received $US 15,000, some of that from the taxpayer-funded NEA.

In addition to strange Japanese novelty products or pop art, Messrs. Freakonomics are convinced the U.S. won’t go for this strange Japanese immigration relief measure either. That’s probably because they think America has a perfectly wonderful immigration system.

Well, the perfect part has it right. The American immigration system is perfectly dysfunctional and has been for years. The United States lost control of its borders decades ago and shows no sign that it will ever regain that control.

Consider:

* Immigrants account for 13% of the current U.S. population, and 30% of those are illegal aliens. Except now they have their own lobbying organizations that wet their pants in indignation for a living, so the phrase “undocumented migrants” is often used instead. In raw numbers, estimates of the latter range from 12-20 million in a country of 300 million.

* Between 1-2 million immigrants, both documented and illegal, arrive every year. On the whole, they have fewer job skills and less education than Americans, and they receive more from taxes than they contribute by a 3-1 ratio.

* Many of these immigrants never intend to assimilate. For several generations, it’s been possible to live from birth to death throughout the country, including Los Angeles, San Francisco, New York, Miami, and most of Texas, without speaking a word of English, much less become a legal resident. An estimated 85% of the Mexicans living in the U.S. are thought to be there illegally.

This has been a problem for some time. Here’s a direct quote from the New York Times, circa 1951, in the days before the political correctness of language:

“The rise in illegal border-crossing by Mexican ‘wetbacks’ to a current rate of more than 1,000,000 cases a year has been accompanied by a curious relaxation in ethical standards extending all the way from the farmer-exploiters of this contraband labor to the highest levels of the Federal Government.”

One of the several concerns was that the illegal immigrants worked in the agriculture sector for half the salary paid to Americans, which put the Americans out of work. That concern is ongoing, and opponents of guest worker programs in the United States often point out that the lower salaries distort the economic structure.

In contrast, the nikkei in Japan were paid salaries identical to those of Japanese in the same positions.

In 1986, the U.S. government threw up its hands entirely by passing an amnesty bill that allowed an estimated 2.7 million illegal aliens to receive citizenship. Many naturally complain that this was a reward for breaking the law. Six additional amnesties (not all blanket amnesties) were passed from 1994 to 2000.

The American political class is incapable of formulating a coherent immigration policy. Business interests want to keep the cheap labor source, and they are abetted by politicians in both parties. (Not just the big business GOP, either; as a senator, the later-to-be President Lyndon Johnson, a Texas Democrat, favored lax immigration enforcement.) Labor unions dislike guest worker programs, but their favored party, the Democrats, realize that the beneficiaries of so many government programs tend to vote for that party, and that guest workers usually wind up as permanent residents. President George W. Bush failed to gain passage of an immigration reform act that included amnesty, but President Barack Obama is going to try again, even though Mr. Bush’s legislation was defeated due to public opposition. As the New York Times put it:

But, (Obama) said, immigrants who are long-time residents but lack legal status “have to have some mechanism over time to get out of the shadows.”

Nothing describes current immigration policy and enforcement in the U.S. better than this lead sentence from a CNN article.

“Six months to the day after Mohamed Atta and Marwan Al-Shehhi flew planes into the World Trade Center, the Immigration and Naturalization Service notified a Venice, Florida, flight school that the two men had been approved for student visas.”

So it’s entirely understandable that the Messrs. Freakonomics, Americans both, would find the Japanese success at controlling their borders and the influx of guest workers to be a strange idea that wouldn’t work on their shores.

If I were Japanese, I’d be proud of the country for their handling of the situation.

Sidebar 2: Some people were impressed the two Freakonomics authors discovered that sumo wrestlers in certain situations tend to lose matches they statistically should be expected to win, which suggests that they’re throwing the matches for the benefit of their fellow rikishi.

Except the Japanese have known this for centuries, and have never been shy or hesitant to write or talk about it. You just have to be able to read mass-market Japanese paperbacks and talk to Japanese people in Japanese for all these hidden sides to come to light.

Imagine if you will the reaction in the West, particularly by these media outlets and public intellectuals, if a Japanese were to observe pet rocks, mood rings (including those on pierced clitoris hoods), Piss Christ, and an endemic problem with illegal immigration, and wrote:

Like other strange Western ideas, we don’t expect this one to spread to our shores any time soon.

Not an attractive image, is it?

Daniel Drezner

Mr. Drezner is a professor of international politics at Tufts University. He is given space to write a blog for the Foreign Policy website, which is part of the Slate group, which in turn is part of the Washington Post/Newsweek group.

Prof. Drezner decided to weigh in on the Japanese government policy. The title for the link to his post, which shows up at the top of the Internet browser page, is “A Demographic Disaster of a Country Kicks Out Immigrants”. His post is headlined, “Reason #347 Japan is less influential than it should be.”

His post is not quite as bad as the Freakonomics post, though I realize that is damning it with faint praise. But he still lets fly with this corker:

“Apparently, Japan is trying to kick out some of the paltry number of immigrants it currently has in its territory.”

Readers, it’s time to congratulate yourselves. By now, you are already more knowledgeable about Japanese policy toward Brazilian immigrants than a grad school professor of international politics at an elite American university writing a blog on a mainstream media website. The difference, however, is that you don’t get paid to spout off.

Prof. Drezner was so taken with his “kick out” line that he turned it into a hot link to this New York Times article.

Incidentally, he doesn’t attempt to make any connection between the specific policy and Japan’s “punching below its weight” in international politics. Perhaps he’s used to students nodding at everything he says so they don’t jeopardize their chances for a post-graduate degree.

In regard to what he terms this “puzzling maneuver”, he concludes: “In terms of demographics, about the best thing one can say about Japan is that at least it’s not as bad as Russia.”

The snark may be on a more sophisticated level than in the Freakonomics post, but it’s still snark. According to UN statistics, the Japanese fertility rate is slightly below that of Russia, equivalent to that of Italy, and higher than Bulgaria or South Korea. It isn’t significantly different from that in Slovakia, the Czech Republic, Belarus, or the Ukraine. While it’s still less than that for the countries of Western Europe, all those countries are still under the population replacement level even when counting the offspring of their fertile Middle Eastern immigrants. What specific contribution the latter makes is difficult to say because many of those European countries forbid the breakdown of demographic statistics by ethnic group.

Here’s an idea: Is the reason Japan is “punching below its weight” due in part to the fraudulent coverage given at every turn by an anti-Nipponistic Western media and the dismissive indifference to the facts shown by anti-Nipponistic public intellectuals?

A comment on this post at the site is also worth looking at.

“The xenophobic mindset of Japan, is something akin to the Wahabi equivalent in Islam – if it goes so far as to exclude ethnic Japanese, from Brazil!”

Lord knows the man can’t stop ignoramuses from posting in his comment section, but that’s clearly anti-Nipponism, and all the more revealing because one would expect the site itself would attract a highly educated and aware readership.

But Prof. Drezner still has no justification for his claim that the Japanese are “kicking out” the nikkei, based on the New York Times article.

The New York Times

This article is written for a section called Global Business, but only 212 of the 1,261 words describe the actual policy itself without editorializing. It includes only the barest of facts. Another 120 words blandly describe the economic circumstances that led to the formulation of the policy. There are 10 direct quotes. Three of those are sob stories, three are direct criticisms of the Japanese position by Japanese calling it a “disgrace”, “baffling”, “cold-hearted”, and “an insult”, and two are accounted for by a simple question and answer. There is an unattributed quote calling it “short-sighted” and “inhumane”. The single quoted Japanese who defends the policy is also given a chance to say, “I don’t think Japan should ever become a multi-ethnic society”.

And I don’t think the New York Times should stack the deck, but let’s proceed.

The government will pay thousands of dollars to fly Mrs. Yamaoka; her husband, who is a Brazilian citizen of Japanese descent; and their family back to Brazil. But in exchange, Mrs. Yamaoka and her husband must agree never to seek to work in Japan again.

Not only is this incorrect, but the author knows it. She later says that they can return on different visas:

But those who travel home on Japan’s dime will not be allowed to reapply for a work visa. Stripped of that status, most would find it all but impossible to return. They could come back on three-month tourist visas. Or, if they became doctors or bankers or held certain other positions, and had a company sponsor, they could apply for professional visas.

My, but isn’t that “certain other positions” a convenient formulation? The author doesn’t mention it also includes recent graduates of universities with bachelor’s degrees in the contemporary equivalent of basket weaving hired to teach English at chain schools.

Notice also the doctor/banker part. That’s inserted to offer a frisson of righteous indignation over the injustice of it all to the newspaper’s upper-middle class/upper class readership, some of whom are doctors or bankers, who will then finish reading the paper and head off to their six- or seven-figure jobs elsewhere on the island of Manhattan, or in a private cubicle in some ivory tower.

Here’s the first direct quote:

“I feel immense stress. I’ve been crying very often,” Mrs. Yamaoka, 38, said after a meeting where local officials detailed the offer in this industrial town in central Japan.

Yes, that’s the Grey Lady and not the National Enquirer.

Here’s the first quote from a Japanese:

“It’s a disgrace. It’s cold-hearted,” said Hidenori Sakanaka, director of the Japan Immigration Policy Institute, an independent research organization. “And Japan is kicking itself in the foot,” he added. “We might be in a recession now, but it’s clear it doesn’t have a future without workers from overseas.”

Prof. Drezner also repeats that last sentence approvingly, as if everyone with functioning cognitive facilities can see the blinding clarity of its correctness. Perhaps he needs to read the Canadian report issued above showing that immigration isn’t going to solve anyone’s population problem. It’s also not so clear that the aging of society would be a problem if citizens assumed a greater liability for their own social welfare benefits and responsibility for long-term care, combined with growth-friendly taxation policies and reductions in the sheer mass of government.

And it’s also clear that most of Western Europe—as we know it—does not have a future with workers from overseas.

The guest workers quickly became the largest group of foreign blue-collar workers in an otherwise immigration-averse country, filling the so-called three-K jobs (kitsui, kitanai, kiken — hard, dirty and dangerous).

Japan isn’t so averse to immigration from people with job skills, a willingness to assimilate, and a desire to learn the language. I’m one of those in “some other position” who easily received a permanent residence visa. I know many more who did, and I have no doubt they and I could just as easily become naturalized citizens.

Sidebar 3: Recruitment of Chinese and Korean workers in Fukuoka
From a Nishinippon Shimbun article, buried in the local news section:

Fukuoka Prefecture and other groups sponsored a joint job interview conference on 30 May for foreign students looking for work in Japan. A total of 194 students at regional universities and graduate schools attended. Many companies are not hiring at present due to economic conditions, so only seven companies sent representatives. That was less than half of the companies represented last year, which caused some uneasiness among the students. This year’s conference was the eighth, and the prefecture said that about 30 students are hired as a result of the interviews every year.

“Naturally, we don’t want those same people back in Japan after a couple of months,” Mr. Kawasaki (Jiro, an LDP official formerly with the Health Ministry) said. “Japanese taxpayers would ask, ‘What kind of ridiculous policy is this?’ ”

That’s the first sensible thing I’ve read in any of those articles or blog posts yet.

At the packed town hall meeting in Hamamatsu, immigrants voiced disbelief that they would be barred from returning. Angry members of the audience converged on officials. Others walked out of the meeting room.

And I’m sure others went to the rest room, wandered aimlessly in the hall looking at the artwork, or went outside to smoke a cigarette. Why should they be angry about an optional program? Are the comments of Michiko Ramos and the Brazilian vice-consul above beginning to make sense now?

Claudio Nishimori, 30, said he was considering returning to Brazil because his shifts at a electronics parts factory were recently reduced. But he felt anxious about going back to a country he had left so long ago. “I’ve lived in Japan for 13 years. I’m not sure what job I can find when I return to Brazil,” he said. But his wife has been unemployed since being laid off last year and he can no longer afford to support his family.

Note that Mr. Nishimori and his wife both worked and that Mr. Nishimori has been here 13 years, presumably employed the whole time, yet he has neither the financial wherewithal to survive a layoff of a few months nor the job skills to find employment elsewhere. Nor, obviously, the desire to participate in the Japanese government’s job-training and language instruction program.

“They put up with us as long as they needed the labor,” said Wellington Shibuya, who came six years ago and lost his job at a stove factory in October. “But now that the economy is bad, they throw us a bit of cash and say goodbye….We worked hard; we tried to fit in. Yet they’re so quick to kick us out,” he said. “I’m happy to leave a country like this.”

With that attitude, Mr. Shibuya, I suspect that “a country like this” is even happier with your decision than you are.

Summary

There is nothing inherently wrong with privately owned media outlets using a preexisting narrative template to offer their information. That’s how they choose to present themselves to their customers, and their customers are free to accept or reject the template as they choose, according to their time, level of interest, and intellectual inclinations.

The problems arise when the templates are manifestly inaccurate and biased. There is no question that the employees of these media outlets are accomplished and intelligent people, and that the outlets themselves have the financial resources and access to information to enable those people to get it right.

Yet, as I have noted here often in the past, those media outlets seldom, if ever, get it right when the subject is Japan. That accomplished, intelligent people with the resources to get it right never do cannot be laid to incompetence. It must necessarily be the result of intentional design, either on their part or the part of ownership.

The articles by Time magazine and the New York Times plainly do not get it right. Just as plainly, it was because they chose not to get it right. I submit that the cause of this disfigurement and abuse of their resources and customers is anti-Nipponism.

There is also no reason to object to privately owned media outlets having a point of view. That point of view belongs in sections clearly labeled as opinion, however. As with both articles under review here, editorial opinion should not masquerade as news. If these were opinion journals, such The Nation or Commentary, for example, it would be a different matter entirely.

But these two media outlets insist on calling themselves news organizations. The two articles here are putatively news articles that present the facts, yet both are unfair and ugly distortions of the facts. I submit the cause of these distortions is anti-Nipponism.

Let’s not pretend any longer, shall we? These are not honest mistakes. This is not sloppy research. Someone, somewhere, has made a conscious decision to depict the Japanese as negatively as possible, however possible, whenever possible. These depictions of Japan are the rule rather than the exception.

University of Chicago Prof. Levitt and Mr. Dubner of Freakonomics are also without question intelligent and accomplished people. Yet the Messrs. Freakonomics read a Time magazine article and draw the breathtakingly incorrect conclusion that it is about a “citizenship buyout”. They find a harmless novelty item to be yet another one of those strange ideas from the Goofball Kingdom, while overlooking even stranger—and financially successful—novelty items from their own back yard. At least the Japanese product is functional.

They take the word of a chain e-mailer that an innocent, amusing, and obscure work of pop art is a commercial product, and snicker with their oh-so-hip audience at the Japanese weirdness for even conceiving of it. Yet they seem oblivious to situations in their own country (how often this happens!), in which a downright peculiar work of art was given a cash award partially funded by taxpayers, and which was the subject of a loud public controversy for that very reason.

They are citizens of a nation with perhaps the most dysfunctional immigration system in the modern world, yet they conclude that the Japanese government’s generous and considerate offer of a voluntary program to people in need, who seem to more closely resemble Aesop’s grasshopper rather than his ant, is stranger still.

Certainly Tufts University Prof. Drezner is equally accomplished and intelligent. Yet he reads a New York Times article and draws the breathtakingly incorrect assumption that it is about “kicking out” people from Japan. He then suffers an intellectual short-circuit and concludes this is one of the reasons Japan lacks diplomatic clout. He (or someone at that site) thinks Japan is a “demographic disaster”. Well, perhaps it is, but if it sinks, it’s going to go down on the same ship as Western Europe, South Korea, and Singapore. Yet he will only allow that it’s not as bad as Russia.

If either of those university professors were submitted a paper that reached those conclusions based on evidence that slim in any other subject, they’d flunk the student faster than you can say Cliff’s Notes.

Perhaps that is due to what might be called a big-league complex, common among people of certain professions (particularly lawyers). They think it’s their job to behave as if they know something about everything, and so act accordingly to uphold their professional reputation. Freakonomics is about “the hidden side of everything” after all, and “international politics” covers quite a lot of territory. But I don’t think that’s the reason.

I’m sure they would vehemently deny they are guilty of what amounts to knee-jerk prejudice—some of their best friends are Japanese, no doubt. But I submit the cause of their misguided thinking and behavior is anti-Nipponism.

As Ms. Regan (a financial attorney) says in the quote at the start of the article, it is time for people to ignore the fishwrap farce that the New York Times, Time magazine, and their ilk have become, and take responsibility for their thoughts and decisions. Unfortunately, the people described here seem to have used those publications as giftwrap to beautify their preconceived notions.

As for the Japanese, it is time to start drawing conclusions from the fact that the anti-Nipponism of the Western media and its public intellectuals will always prevent them from getting it right.

Shelby Steele, part African-American, a former university professor, and current research fellow at the Hoover Institution, long ago wrote that one of the most important things he ever learned he heard during a conversation with an elderly Jewish woman. “No matter how hard you try,” she told him, “they’re never going to love you.”

It doesn’t make any difference how pacific your behavior or generous your contributions have been for the past few generations. Most media outlets and many influential people in the West have become so infected with anti-Nipponism that they are never going to love you.

If those conclusions you draw require that Japan choose a more independent course of action in the world, so be it. As the Arabs say, the dogs bark, and the caravan moves on.

Afterwords:

* Anti-Nipponistic attitudes are apparent in more than just political or pop culture reporting. Note how the AP handled their obituary for a prominent Japanese psychiatrist at the end of this recent post.

* I didn’t include Chinese or Korean examples in this post, though anti-Nipponism is of course present in those countries, too. But Japan’s relationships with the Han Chinese on the mainland and the people of the Korean Peninsula are deep and stretch back for millennia, so the current strand of anti-Nipponism in northeast Asia has a different meaning. It is most often fomented or exacerbated by the political class for domestic advantage. Westerners have no such excuse.

* This post doesn’t begin to address the problem of Brazilian workers who either chose not to participate in the national pension system to begin with, or have not worked long enough in Japan (25 years) to quality. The Brazilian workers have been coming to Japan for more than 15 years, and those who came in their mid-40s are now hitting the age of 60. That’s when many Japanese retire, and the unskilled Brazilian laborers working through employee seconding agencies that age are not going to be called as frequently for work. As a result, they receive welfare payments and other benefits from the Japanese government. In those areas with a concentration of these workers, the older ones who can no longer find employment are now starting to hang out during the day on street corners and park benches. One can imagine the reaction of younger Japanese taxpayers who work for a living and are footing the bill. Why should the Japanese government support the elderly citizens of another country with whom it has no pension reciprocity? That’s Brazil’s responsibility, is it not? (Japan does have agreements with the U.S. and Germany, among others.)

* As the New York Times article in particular hastened to assure us, some Japanese are also critical of their government’s policy. Higuchi Naoto, Associate Professor of Sociology at the University of Tokushima, expressed his criticisms in this English-language article in the Asahi Shimbun.

While I disagree with Prof. Higuchi’s solution, he gets to the crux of the matter here:

I have interviewed more than 300 Japanese-South Americans, and according to my observation, those who graduated from unstable non-regular employment to regular work had one thing in common–strong Japanese-language skills….To survive in the labor market, Japanese language skills are more important than academic qualifications or work experience.

Yes. However:

The majority of these have never been given the financial support or time to acquire Japanese language skills, without which they have virtually no chance of finding new work at a time when they need it most.

Disclaimer: I have a biased outlook in this matter. Not one of my great-grandparents was a native speaker of English, yet all of those who reached the United States acquired English language skills. (That includes two grandparents.) All the men were originally unskilled laborers, and one grandfather had only one year of schooling in Russia.

Needless to say, none of them were given financial support or the time to acquire English-language skills. They just went ahead and did it on their own. One great-grandfather died at the age of 40. His five children quit school and went to work, and his German-born wife did the nurses’ laundry for the nearby Johns Hopkins Hospital. She studied English by reading the newspaper aloud every evening to her twin daughters and having them correct her pronunciation and explain unfamiliar words.

The article also has internal contradictions:

Some 400,000 Japanese-South Americans are said to live in the country. One-third have already obtained permanent residence visas. Many families have also taken out loans to buy homes…In order to earn 300,000 yen a month from a job that pays 1,200 yen an hour, a worker needs to put in 250 hours a month. With such long hours, it is almost impossible to spare time for studies.

It’s also almost impossible to take out a home loan with that sort of income, either. But as for language studies, you know what they say about there being a way if there’s the will. Turn on the TV or radio and voila! Instant language instruction 24 hours a day.

Because there was no need for them to learn Japanese, there was also no motivation.

Living here is not motivation enough? Surely the reason they came was because they thought they would have more opportunities in Japan than in Brazil. The opportunity to stay and make the most of those opportunities should be sufficient motivation for anyone.

The government should devise a learning program under which participants are paid aid equivalent to one year’s unemployment benefits, allowing them to focus solely on the language…. A system is needed to allow them to enroll in Japanese-language schools on a full-time basis for a year so that they may acquire communication skills, including reading and writing, needed to work in Japan.

In other words, the sociology professor thinks that people whose motivation was such that they were unable to use whatever education they received at home to acquire rudimentary job skills are going to be able to read and write Japanese after a one-year course, rather than a three-month course.

As someone who has spent the last 18 years working full-time as a Japanese-English translator after spending a considerable chunk of my life gaining Japanese-language fluency, and who also has taught English, I can only conclude that Prof. Higuchi is a cockeyed optimist.

That’s the basis of most Japanese complaints—the government didn’t do enough to help the nikkei assimilate. But there are two serious problems with that suggestion. First, it completely ignores the responsibility of the people themselves to take charge of their own lives. Ten ha mizukara tasukuru mono wo tasuku—Heaven helps those who help themselves.

Second, it also completely ignores the lesson that everyone left of the political center has failed to learn, and alas, probably never will learn.

If it were so easy for governments to accomplish these things, socialism would have been a success.

A big thanks to the people who helped with this post. You know who you are!

UPDATE: I just found out the program has been amended to allow for re-entry after three years. In other words, it is almost identical in terms to a Spanish offer to unemployed immigrants for repatriation. According to that article, more than 5,000 people accepted the offer. Most of them are from other Spanish-speaking countries, so linguistic assimilation should not have been at issue.

The fertility rate in Spain, incidentally, is nearly the same as that of Japan.

Does this mean there will be a sudden outbreak of Spain-bashing or a let-up in anti-Nipponism from the Western elites?

I think not.

Posted in Demography, Foreigners in Japan, International relations, Mass media | Tagged: , , | 65 Comments »

A dime’s worth of difference?

Posted by ampontan on Tuesday, July 28, 2009

AS THE DATE for the lower house election in Japan approaches, the electorate is becoming increasingly interested in identifying policy differences between the two major parties. In some instances, they’re discovering that the differences among some candidates are negligible, and that party labels resemble nothing so much as merchant ships flying a flag of convenience.

The following article, which appeared in the Nishinippon Shimbun last week, describes an extreme example in Kagoshima. Here’s a quick English translation.

*****
Enthusiasm was high at a hall in Kagoshima City on the evening of the 16th as a crowd of 1,600 overflowed the 800-capacity venue at a rally for Uchikoshi Akashi, a new Democratic Party of Japan candidate for a lower house seat in the Kagoshima District #2. When Uchikoshi declared that the time for a change of government had come, a man in his 70s who has known the candidate for many years was overwhelmed with emotion. “He was finally recognized as a DPJ candidate,” the man said.

L-R: Uchikoshi Akashi and his new boss

L-R: Uchikoshi Akashi and his new boss

Uchikoshi’s political career began as a delegate in the prefectural assembly. A member of the Liberal Democratic Party, he served for four terms over 15 years and rose to chair the group of LDP assembly delegates. When he chose to run for a seat in District #2 in the 2005 lower house election, circumstances in the electoral district meant that he had to run as an independent. He was defeated, left the party, and joined the DPJ in June 2007 at the invitation of then-party head Ozawa Ichiro.

When Uchikoshi began leaning toward joining the DPJ, his supporters from his days in the prefectural assembly objected and urged him to continue to run as an independent. A friend convinced him to join the DPJ, however, by telling him that the next election would be fought between the two major parties, and he would be unlikely to win unless he was affiliated with one of them.

In the 2007 upper house election held immediately after Uchikoshi joined the party, the DPJ candidate received 99.3% of the vote total of the LDP candidate in the Kagoshima district. A senior member of the local DPJ organization said that was due in large part to Uchikoshi’s efforts, who has a strong base of support among the conservative elements in the district.

***
Two current LDP lower house delegates met at a rally on Amami Oshima on 26 June: Yasuoka Okihiro of Kagoshima District #1, and Tokuda Takeshi of Kagoshima District #2. When Tokuda said they should overcome past history to fight the campaign together, the hall erupted in applause.

L-R: Tokuda Takeshi and his new boss

L-R: Tokuda Takeshi and his new boss

The past history to which he referred was the intense “Yasutoku War”, political battles fought in District #1 between Tokuda’s father Torio and Yasuoka in the days when the electoral system was based on multiple-representative districts instead of the current single-member districts. Today, the two men cooperate by supporting each other in their separate districts.

Tokuda was elected to the Diet for the first time in 2005 when he ran as an independent with backing from the DPJ. He joined the LDP at the end of 2006, however. One of his chief aides explains: “He was unable to accomplish anything for one year. As a member of the ruling party, he was able to exert his efforts for the area.”

The aide had a jarring experience during a campaign swing in June, however, while circulating among supporters. One supporter asked, “How do the LDP’s policies differ from the DPJ’s?” Inside the house, he spied a DPJ pamphlet placed there by Uchikoshi supporters. It called for rooting out wasteful expenditures of tax money, improving healthcare, and boosting the rate of self-sufficiency in the food supply. The language was almost identical to that on the LDP flyer the aide had brought.

This election is a clash between Tokuda and Uchikoshi, both of whom were supported by different parties four years ago. Supporting Tokuda this time are agricultural cooperatives, the Chamber of Commerce, and the construction industry—all of which campaigned for his LDP opponent 2005. In contrast, Uchikoshi is being supported by the labor unions that backed Tokuda last time. The labor unions justify their choice by saying they should close their eyes to any minor differences between the two for the sake of a change in government.

*****
There have been pre-election skirmishes over the promises of pork made by both parties. It is difficult to distinguish a clear demarcation between the parties’ policies in some cases. The DPJ promises to make expressways free, provide income supplements to individual farm households and others, and pay a monthly child-rearing stipend of JPY 26,000 (about $US 275.00). The LDP is offering a JPY 2 trillion economic stimulus rebate (about $US 21 billion), reduced highway tolls, and a resumption of temporarily frozen highway construction projects.

According to Saga University political science Prof. Hatayama Toshio, “The voters know that the days of pork will not return. The hearts of the voters will be disengage from a party unless they can create a trustworthy platform.”

(End translation)

*****
Meanwhile, the Sankei Shimbun briefly summarized some of the areas of similarity in the LDP and the DPJ platform planks regarding child-rearing, and the DPJ’s acceleration of the period of implementation.

The centerpiece of the DPJ platform is their child-support allowance, which will eventually be JPY 26,000 per month. The party has moved up by a year, to FY 2011, the period at which the full amount will be paid, as well as the period for providing their subsidy to individual farm households. Until then, the party would pay JPY 13,000, or half that amount, as a child-rearing stipend.

That allowance will require JPY 5.5 trillion annually, while the farm household allowance will require JPY 1.0 trillion every year.

In contrast, the LDP’s platform has a plan to allow parents of 3-5 year olds to send their children to authorized preschool facilities without paying tuition. This is viewed as a measure to counter the DPJ allowances and the opposition’s plan to make high school free. It is estimated to cost JPY 790 billion per year.

Afterwords

* Were party discipline in Japan a bit looser—i.e., not at the Politburo level of conformity—the party switching such as that in Kagoshima might not be so significant. But votes in the Japanese Diet are usually conducted along party lines without the opportunity to create ad hoc coalitions for individual issues. Party policy, and therefore government policy, is determined higher up the food chain, and that will usually determine individual votes.

* I’m going to be on the Saga University campus tomorrow to give two final exams, and I’m tempted to drop in on Prof. Hatayama to see if he’s smoking any contraband in his office. Look again at Mr. Tokuda’s reason for joining the LDP—he was unable to accomplish anything for a year as an independent backed by the minority opposition. In other words, he wasn’t able to bring home the bacon for the people in his district.

The days of pork have never gone away.

* This morning’s newspaper contains a report on a Kyodo survey that shows 37% of the respondents hadn’t made up their mind which party to vote for in the proportional representation phase of the election. (The DPJ still leads by about 30% to 15%, but that’s a 5.5% drop for the DPJ since the last survey.)

All things considered, that demonstrates an astonishing lack of trust in the DPJ.

* The child-rearing planks in both party platforms are classic examples of legal vote-buying schemes. They’re counting on the public not taking the time to think it through, and the media not to help them by prompting. Of course the free money for school won’t be free, because the beneficiaries will pay for it through some other form of taxation. There goes the supposed benefit of lowering the financial burden on families to encourage them to have more/some children.

It’s also unlikely to improve Japan’s birthrate–certainly not to a level required to produce more revenue sources for social welfare programs, which is the point to begin with. The claim that people are not having more children because it costs too much is an excuse, not a reason. People just aren’t as interested in creating families as they used to be.

Since the program will have no requirements to spend the money for specific uses, such as children’s clothing, it will be a rerun of the pattern for Third World foreign aid, in which the cash was diverted to the discretionary spending of the ruling class rather than infrastructural development. (In the early 1990s, the World Bank said it absolutely no idea what happened to 30% of all the money it gave to Indonesia. The U.S. stopped giving financial aid to post-Soviet Russia when they discovered most of the money was being shifted from Moscow to Swiss bank accounts within 24 hours after the initial transfer.) It is just as likely to enable non-essential expenditures for the parents as it is to be spent on children.

That’s just one inevitability. Here’s another one—the scheme won’t result in a higher birth rate (they never do) and the people who originally pushed it will insist that’s because an insufficient amount of money was allocated to the families. They will therefore call for increases in the amount of the payments rather than admit the program is a failure.

It’s like the sun rising in the east every morning.

Also, no one seems to be mentioning the additional tax burden this will impose on working singles and newly married couples without children who won’t receive any of these funds at all. If the DPJ thinks thinks folks aren’t having children because of the financial burden, why—by their logic—are they making it harder for people of prime child-rearing age to start families?

If they were serious about giving families with children a break, they would increase rather than eliminate the current income tax deductions for children, which the DPJ proposal entails. Instead of taking money from people at tax time and then distributing it, let them keep their money to begin with.

But that wouldn’t serve the real purpose of the scheme. That’s to shift the political debate from more fundamental questions to the issue of the level of government services, and which party is prepared to use the most tax money to attract votes.

Meanwhile, many people have resigned themselves to voting for the DPJ because they promise to more actively pursue the devolution of authority and weaken bureaucratic control of government.

Yet the tiara in the crown of the DPJ platform will engender more dependency on the central government and create yet another bureaucracy.

There’s a Japanese phrase applicable to all this: fu ni ochinai, or, “it doesn’t fall into the bowels”. In other words, it’s not convincing at all.

Posted in Demography, Government, Politics | Tagged: , | Leave a Comment »

Shanghai ending one-child policy

Posted by ampontan on Monday, July 27, 2009

THE TIMES OF LONDON is reporting that the municipal government of Shanghai, China, is now encouraging married couples to have a second child. The government has been holding the line at one toddler for 30 years, and has gone so far as to forcibly sterilize women or abort pregnancies.

The reason?

“The move was prompted by the growing demographic imbalance in the city and fears that the younger generation will not be able to support the ageing population

And:

‘Shanghai’s over-60 population already exceeds three million, or 21.6 per cent of registered residents,’ Zhang Meixin, a spokesman for the Shanghai commission, said…

And:

The elderly population is rising at a similar rate across the rest of China, mainly in cities, with the working-age population expected to start shrinking in about 2015. The overall population will peak in 2030, with China becoming the first country to grow old before it grows rich and therefore able to support a nation of pensioners.”

(Emphasis mine)

It is worth examing the cause for the aging of the population in China. The article quotes one of the parents:

“It costs more than 35,000 yuan (£3,500) a year just to leave our baby in a kindergarten. Why spend this amount of money on a second?”

This is of interest in Japan, and not only because of the country’s aging population. One of the centerpiece policies of the opposition Democratic Party of Japan is the introduction of a monthly government stipend to parents for child-rearing through junior high school. They seem to be on the verge of taking power, and they promise this measure will be one of their first legislative acts.

The excuse they give echoes that of the parents above: Japanese parents say they can’t afford more children. But I use the word excuse instead of justification intentionally, and the next sentence in the article explains why:

Many young couples are willing to have one child to continue the family line, but they let the grandparents raise it so that they can go to bars and restaurants and go shopping and travelling without being restricted by the responsibilities of children.

The Japanese don’t slough off child-rearing responsibilities to the grandparents to an extent worth mentioning, but the idea is the same: Having children cramps one’s style.

Someone has the wit to see the contradiction:

“One person remembered the policies of the 1950s and 1960s when Chairman Mao appealed for large families. ‘Our parents were poor and they had five or six children.’”

Alas, this reporter too is not immune to the journalistic afflication of a failure to distinguish news reports from op-eds:

The one couple, one child family-planning policy is less rigorous than its name suggests. Urban parents are permitted to have two children if the husband and wife were only children. In rural areas, couples are allowed a second child if their first is a girl.

That still sounds excessively “rigorous” to me. Besides, it’s not a question of degrees of rigor; when a government gets involved in family planning, either by limiting or encouraging new babies, it is a question of despotism.

“The one couple, one child family-planning policy is not applicable to all households” is shorter and contains no reference to what the author thinks is or isn’t harsh.

This is the subject of another post I’ve been working on, which will include why government schemes encouraging larger families have historically failed, and why the DPJ speaks with a forked tongue on this issue, as they do with several others.

Since the concern is really about finding revenue units to fund social welfare services, the obvious solution would be to reduce costs by having people accept more responsibility for their own social welfare, and eliminating large swaths of otherwise unnecessary government while they’re at it, but that’ll have to wait until later.

Soon come!

Posted in China, Demography, Government | Tagged: | Leave a Comment »

Japan’s cosplaying Wiki-diplomats

Posted by ampontan on Friday, July 24, 2009

“Embassies are relics of the days of sailing ships. At one time, when you had no world communications, your ambassador spoke for you in that country. But now, with instantaneous communications around the world, the ambassador is primarily in a social role…I would recommend we redo the whole embassy structure.”
- Ross Perot

A FEW WEEKS AGO, reader NB sent this message with a link to a Kyodo article:

“(Here’s) an item I’d like to see in another post.
What do you think about the Japanese government harnessing stereotypes about the Japanese and using “pop culture diplomacy” to sell themselves around the world as “cute” manga-reading girls in short skirts?”

Here’s the story in brief: The Japanese Foreign Ministry has appointed three people known officially as “pop culture ambassadors”, but known casually as “ambassadors of kawaii (cute), to promote the Japanese version of chewing gum culture to people in other countries. Their appointments will last for one year.

L-R: Misako-chan, Yu-chan, Shizuka-chan

L-R: Misako-chan, Yu-chan, Shizuka-chan

The three are Aoki Misako, a model associated with the magazine Lolita Fashion; singer Kimura Yu, referred to by some Japanese as a “fashion leader” of the Harajuku type, and Fujioka Shizuka, an actress known for wearing designer brand high school uniforms.

Ms. Fujioka appeared at an event called the Kawaii Festa in Thailand in March to offer fashion advice. Japanese-language Internet sources suggest that the word kawaii has become part of the international lingua franca. A photo at the link shows a banner at the event bearing that title.

There’s a reason she was sent to Bangkok. School uniform-type outfits are now the rage among college-age Thai girls (the phrase “college women” no longer seems applicable) due in part to the local success of a Japanese anime.

The article quotes one young Thai (boy or girl, we don’t know; the article is sloppily written):

“You look very pretty in the uniform. I would like to go to Japan.”

The other two envoys to Global Youth Land visited the Japan Expo in Paris earlier this month, an event that drew more than 100,000 people last year. The Kyodo article says that cosplay has intrigued young people in France.

The word “cosplay” is derived from the Japanese kosupure, which itself is derived from the English words costume and play. It involves people dressing up in costumes as characters from comic books or animated cartoons and acting out those roles.

That the Japanese government has become involved with cosplay—there’s no better way to describe older females wearing high school uniforms as a fashion statement—should tell us that we’re dealing with a serious international phenomenon here.

Epictetus, a Greek philosopher born in the first century AD, had it right when he said, “Preach not to others what they should eat, but eat as becomes you, and be silent.” That applies just as well to a person’s taste in the arts and his leisure time activities. As long as they’re not breaking any laws, how people to choose to spend their time and money is their own business.

The fashion aspect is not so difficult to understand. Women have always spent an enormous amount of time trying to guild the lily in ways unfathomable to men ever since there have been men and women, so this is just the latest chapter in a never-ending story.

Cosplay is not as easy for me to get my head around, however, particularly when males are involved. I’m one of those people who thinks that most people on the planet wake up every morning, put on a costume, and pretend to be the person whose name is on their birth certificate. Is that not a form of cosplay to begin with? But then esoteric philosophy is not a theme of this website.

On the other hand, reader Mac commented:

“What “better” or more commonly used PR is there in the world than using beautiful young women?”

Eat as becomes you…

An international phenomenon

I’d rather the Japanese had chosen other parts of their culture to present to the rest of the world—festivals, for example—but might there be a bigger picture that we’re missing?

Plug the word kawaii in English into Google and you’ll get 7,590,000 hits. Do the same with cosplay and you’ll get 24,200,000. Yes, I was astonished too. When the words kawaii and cosplay are so commonly known and accepted around the world, I think it’s safe to say we’re dealing with a phenomenon that transcends Japan.

Is this infantile? Yes, and that’s inescapably the truth. (That’s not preaching, that’s just an observation.) But infantilism seems to be the default position for a lot of people these days. Witness the global reaction to the recent death of the mega-infantile, Michael Jackson. Should we be shocked that every American television network chose to cover his funeral live, or should we just note that that’s how the modern world turns?

A few years back, an American comedian joked that Michael Jackson was the only example he’d seen of a poor black boy growing up to become a wealthy white woman. Jacko was so wealthy, in fact, that he could go beyond clothes and cosplay for years with his pigmentation and facial structure.

But even that does not tell the full story of conditions in the United States. Try this account from a Detroit newspaper:

“Two hearses jammed with stuffed animals left in memory of Michael Jackson were given a two-car police escort Friday to the toys’ burial at Woodlawn Cemetery…
Detroit Police officials said they couldn’t say how much the escort cost the city. The escort guided the hearses from the funeral procession through red lights.
Mourners had left the toys and other items at the Motown Historical Museum on West Grand Boulevard since the singer died June 25 at age 50. After sitting outside for three weeks, the toys were not safe to donate to a children’s museum or orphanage, museum Chief Operating Officer Audley Smith said.
“We have now concluded that it would be best to bury the items,” Smith said Friday morning…
At the cemetery, the toys were unloaded from the tops of the hearses and from boxes inside the vehicles. They were then placed into clear plastic bags and then inside donated vaults…”

The article reports that senior officers of the Detroit police are upset, but let’s not forget that someone in authority thought it was a good idea and executed the decision to provide a police escort to a hearse full of ruined toys given to a dead 50-year-old child, including the right of way through stoplights, to be buried in a cemetery.

This infantile reordering of priorities might be closer to the norm than we think. Consider baseball fans in the United States, who have morphed into something their parents and grandparents would have found unimaginable. Once upon a time, the priority for young American men in their 20s was to get married and get started on a career and a family. Those who were interested in the sport followed it by watching the occasional game on TV (most games weren’t televised) or listening on the radio, reading accounts in the newspaper the next day, and perhaps attending a handful of games a year.

The harder guys joined softball leagues—fast pitch—for summertime recreation.

Now, however, there are websites for baseball fans in which they analyze every play of every game with game threads during the action, and argue about player evaluations using such newly created statistics as VORP and OPS+. Those evaluations not only include the players on the major league team, but also every last player on each of a team’s seven minor league affiliates, with occasional examinations of the players in the Dominican summer league. The U.S. major leagues hold their annual draft of amateur players in early June; these fans already began talking about the June 2010 draft before the June 2009 page was torn off the calendar. Many are members of fantasy leagues, in which they create their own teams from scratch and play simulated games on a computer. When the lads actually do attend a real baseball game to watch real players in real time, they often wear the jersey bearing their favorite player’s name and number and a team hat. Some even paint their bodies and faces.

Is that whole subculture not a type of cosplay too?

Perhaps it’s time to draw conclusions from these facts, and one of the conclusions we may safely draw is that society everywhere—Thailand, Tokyo, or Toronto—has become more infantile. To say that 40 is the new 20 is already a commonplace observation.

Since things are thus, who among us would dare single out young Japanese females as somehow being a goofy exception? Suddenly, a magazine named Lolita Fashion doesn’t seem all that strange any more.

There comes a point when you realize there are only two choices—either live it or live with it.

Foreign Ministry involvement

But there is one aspect to this whole business I do find inappropriate. To wit: I can understand that the private sector would be anxious to leverage the zeitgeist for national PR, or to boost tourism. It’s good for business, after all.

But why is the Foreign Ministry wasting its time and our money on this?

One of the Japanese-language links sent in by reader Ponta contained this explanation, though it sounds more like an excuse to me:

(These projects select) people to serve in PR roles for the country or a region…Today, with the spread of the Internet, anyone can express their opinion to the world. The ideas of the general citizen have a much greater impact on relations between two countries. Rather than improve relations between Japan and other countries by limiting discussions and contact to diplomats, it is important to further mutual understanding based on a mutual interest between citizens.

The same entry reminds us that the cartoon character Doraemon was designated an “anime cultural ambassador”, and in that role, the feature-length movies in which the cartoon character appeared were screened in 65 countries around the world in five languages.

While Ross Perot’s 1992 suggestion that the concept of diplomacy be reworked has been shown to be prescient despite the initial ridicule it received, even Mr. Perot might be astonished to see that less than a generation later, the conduct of relations among nations has degenerated into a kind of Wiki-diplomacy.

The goldbricks of international diplomacy

The only response to the infantilization of culture throughout the world might be to sigh and shrug the shoulders, but the Japanese foreign ministry, like its counterparts elsewhere, still has serious business to attend to.

Unfortunately, the Japanese equivalent of Foggy Bottom doesn’t seem to be doing much in the way of attending to those issues.

* When the Japanese government donated $11 million to restore the Mesopotamian marshlands in Iraq that Saddam Hussein had purposely drained, then-Prime Minister Koizumi asked the Foreign Ministry to conduct a survey of local residents. The ministry said it would take a year to complete.

Not wanting to wait that long, the government turned to the Self-Defense Forces already in Iraq and asked them. The SDF personnel conducted the survey in their spare time and finished in a week.

* The story of the five Japanese citizens forcibly abducted and finally returned by North Korea more than two decades later is fading from public memory, but it’s worth remembering that Pyeongyang at first allowed the abductees to return only temporarily. The abductees didn’t see it that way, however. After having been captured while minding their own business in their own country and held prisoner in another, it was natural that they wouldn’t want to go back.

Yet the people responsible in the Japanese Foreign Ministry were upset by their decision and publicly criticized it. They insisted that Japan throw its own innocent citizens into the hellhole once again. Their justification was that Japan had to uphold its part of the deal with a country that’s welshed on every important international agreement it’s signed during its existence–and who were holding those people unlawfully to begin with.

Could they have been more wrong? The five abductees stayed and their family members followed later, demonstrating yet again that the hard line does work in diplomacy, especially with tinhorn bullies.

* One capability the Foreign Ministry does have is setting public policy without conducting public debates about that policy. Try this from a recent article in a Canadian newspaper:

“A Japanese diplomat once told me that his assignment in Canada was to acquire lessons on the merits of multiculturalism in an effort to convince the Japanese people that, for them also, immigration will fix the problem of an aging society.”

“For them, also”? Immigration without assimilation has never fixed any problem anywhere, much less “the problem of an aging society”. The problem they’re really talking about is finding a tax source to fund the social welfare services for an aging society when the birthrate is far south of the replacement rate and isn’t going rise in the foreseeable future—particularly when those of prime breeding age are adult kiddies in a cosplay world.

As the article points out, however, even the Canadians are realizing that immigration isn’t a solution to that problem. The result of that policy, as the Europeans are also starting to understand, is that the problem will cease to exist because the country as they have known it will cease to exist. Japanese like to cite the proverb, go ni ireba, go ni shitagae (in other words, when in Rome, do as the Romans do) as the model for behavior when living overseas.

What the dwindling native European population is discovering, however, is that their Muslim immigrants aren’t in the least interested in go ni ireba. To them one part of Europe is a lost area of the ummah, the Community of Believers, that once was theirs. As for the rest, the immigrants’ fertility rates will eventually incorporate that into the ummah too, while the Europeans fade out by cosplaying everything except traditional family life.

One phrase some Japanese use in public debates is the charge that if a certain person is allowed to continue in office, or certain policies are maintained/not adopted, then kuni ga horobiru, or the country will cease to exist. Often the use of this phrase is language inflation of the same type used in debates in other countries, too.

Except in this case Japan’s foreign ministry has apparently decided on its own, without telling anyone else, that the country must adopt a policy by which it really will cease to exist.

Try this instead

While Mr. Perot might have had a point when he said that embassies are obsolete, the foreign service does have a role to play overseas by speaking up for its country. Japan’s foreign ministry, however, is too often tongue-tied instead of calmly but forcefully making the government’s case, whether the issue is Takeshima with South Korea, undersea natural gas rights with China, whaling with Australia, or the comfort women issue with the United States.

The point here is not about agreement or disagreement with any of those policies. Instead, Japan’s Foreign Ministry does little or nothing to promote the stated policies of its own government overseas–and that is their job. It chooses instead to cosplay as diplomats in international conferences using the obsolete postwar paradigm of presenting the country as a responsible international citizen reborn. Sign up for everything, pay for a lot of it, and smile and say nothing.

But since 1945, Japan has been a more responsible international citizen than any other country whose name could be drawn from a hat. It’s time for the Foreign Ministry to draw that conclusion and take the initiative to make that point abroad.

Instead, they spend their time promoting Misako-chan, Yu-chan, and Shizuka-chan as the face of their country to that part of the world inhabited by childish spirits in adult bodies.

When are they going to stop cosplaying the role of foreign service officers, knock off the Wiki-diplomacy, and speak for Japan in the world?

Or have they become so integrated in the global infantile culture that we should forgive them, for they know not what they do?

Afterwords:

* The Canadian newspaper article is worth reading for several reasons, chiefly about how immigration won’t work. It also contains this classic bit of journalistic stupidity about Japan:

It’s true, for example, that by working insanely hard, the Japanese are able to maintain high productivity despite their low fertility rate. But a 17-hour work day in a Tokyo cubicle, where you feel guilty taking bathroom breaks, is hardly a family-friendly environment.

45 words, five mistakes resulting from sheer ignorance masquerading as knowledge.

* When I have occasion to mention Nakagawa Hidenao here, it’s usually in a positive light. But Mr. Nakagawa is one of the most prominent politicians to have taken a clear public stand in favor of large-scale immigration. We disagree. Perhaps I should start sending his office e-mails.

* Anyone is free to disagree with me about multiculturalism without assimilation, but I suggest to put your socks on first. I grew up in the United States speaking only English. My father’s father was born in what is now Belarus and was not a native speaker of English. My father’s mother was not exactly sure where she was born, but the family thinks it might have been that part of Romania held for a while by Russia. She too was not a native speaker of English. (She used to joke that she was Austrian; her birth certification said Austria-Hungary.)

Meanwhile, of my four great-grandparents on my mother’s side, one each came from Poland, Lithuania, and Bremen, Germany; none of them were native speakers of English either. The fourth, however, was from Canada.

I’ve been multicultural since I was zero years old.

* Why is it that Japan shies away from talking about the Europeans’ experience with immigration? Not all the immigrants are going to come from China or The Philippines. As someone who occasionally is called by public prosecutors in Saga and Fukuoka to interpret for illegal aliens apprehended when they were being smuggled into the country, I know that many of the people who would come to take the unskilled labor jobs will be from Muslim countries such as Pakistan and Afghanistan.

Meanwhile, statistics show that the most frequently used name now for male babies born in Brussels–the capital of the EU–is Mohammed. And in Amsterdam. And in Rotterdam. It’s creeping up the charts in England. Sometime around 2025, there will be more Muslim babies born in The Netherlands every year than ethnic Dutch. Huis ten Bosch in Sasebo might wind up being more Dutch than the European country in another generation.

It’s time for the Japanese media to start talking about this openly.

Thanks to NB and Ponta for the links!

Posted in Demography, Government, International relations, Popular culture, Social trends | Tagged: | 37 Comments »

The death and resurrection of a Japanese festival

Posted by ampontan on Friday, May 15, 2009

FOR A SUPERB DEMONSTRATION of just how much traditional Shinto festivals mean to the Japanese, look no further than the recent success of the people in a small district in Saeki, Oita. The outflow of young people from the area over the years has left only 3,030 people living there now, of which 390 are aged 65 or older. That gives the district an elderly population of 38%, much higher than the already high rate of 26% for Oita as a whole.

The lack of able bodies forced the local Hayasuhime Shinto shrine to discontinue the Gojinkosai, its annual summer festival, four years ago. An additional complication was that the main event required volunteers with a high testosterone count—it was a particularly fierce fighting festival, and as long-time friends know, Japanese fighting festivals can be fierce indeed. Matsuri of this sort often involve groups of men smashing portable Shinto shrines known as mikoshi into each other, usually with the intent of driving the other group into a river or smashing their mikoshi altogether. Sometimes in Shinto, rowdiness is next to godliness.

Saeki’s Gojinkosai required three mikoshi instead of the usual two, and to facilitate the bashing they lined up on a nearby beach. A photograph from the last festival, held in 2005, shows that all three mikoshi and their carriers wound up waist-deep in water.

The dwindling total of young people meant that the numbers no longer added up. A team of 30 people was needed for each mikoshi because all that mayhem required the participants to take turns due to fatigue. There are only 410 men in the district between the ages of 16 and 49, so almost 25% of them would have to participate every year.

But a group of diehards in that district refused to let the 850-year-old event fade away. Held in supplication for a good harvest, good fishing, and safety at sea, the festival also featured taiko drumming and a performance of the shishimai, or lion dance, in addition to the shrine-sanctioned brawling. Those who wanted to resume the festival successfully organized a local referendum in January. One faction in the district was content to let sleeping traditions lie; they said the economic downturn was an inappropriate time for such sportive rambunctiousness, much less for the eating, drinking, merriment, and more drinking that are essential elements of most matsuri. But the veneration of tradition and love of a good time prevailed, as the group which countered that an economic downturn was the perfect time for a festival carried the day and won the election.

Prevailing in the referendum was one thing, but rounding up the men to actually put their bodies on the line was another. How did they solve that problem?

They sent out a call to those young people who had moved away to return for the weekend and resuscitate the event. The heads of the four neighborhood associations went from door to door in their areas to ask the residents to ask their sons and grandsons to lend a helping hand and a sturdy shoulder to come home for the weekend and hoist the mikoshi for the old hometown.

Aided either by their persuasive abilities or a divine wind, the arm-twisting worked on a sufficient number of children and grandchildren to bring the Gojinkosai back to life this summer. To make it easier on the participants, the traditional festival date of 29 July was switched to the 26th, a Sunday. That will allow the mikoshi carriers sufficient time to travel and recover from their bumps and bruises for work the next day.

Some people think traditional culture in the modern world is a fragile heirloom that would wither and die without being propped up by bureaucrats and infusions of public funds. But as a small group in Saeki showed, all that’s required to keep alive the traditions people value is a bit of imagination and effort.

Posted in Demography, Festivals | Tagged: , , | 1 Comment »

Japan’s elderly a risk to reform

Posted by ampontan on Friday, June 20, 2008

GIVE CREDIT where credit is due: Reuters’ Linda Seig gets it right when she reports that the demands the elderly are placing on Japanese social services are a threat to fiscal reform.

“It’s quite clear that the older you get, the more dependent you are on public services so the older you get, the better big government sounds,” said Jesper Koll, CEO of investment advisory firm Tantallon Research Japan. “The risk is very high of being dragged toward bigger government and greater inefficiency.”

Here’s a hopeful sign: some in the opposition Democratic Party of Japan favor taking a conscientious approach to policy rather than use the dissatisfaction as a political weapon.

Not all influential Democrats agree with the party’s current strategy and many of their policies are still sketchy, so just what steps the party would take if it took charge is murky.
“We can’t simply pander to the elderly,” former party chief Katsuya Okada told Reuters in a recent interview. “If we did, younger generations would criticise us.”

The younger generation also might pull the plug on the old folks’ life support system.

And extra credit should go to Reuters for noticing that the DPJ’s policies “are still sketchy.”

Here’s some more background on the realities of Japanese demographics.

Posted in Demography, Government | Tagged: , | Leave a Comment »

From golddigger to gold miss in South Korea

Posted by ampontan on Friday, May 30, 2008

THE PHRASE wasei eigo refers to a word or words that look and sound as if they might be English, but were in fact created by the Japanese. Baseball is a natural inspiration for many of these words. One example is naitaa (nighter), which is what the Japanese call a night game.

Hello, the Gold Miss speaking

Another is “old miss”, a phrase coined some years ago to describe what native English speakers used to call an old maid once upon a time, when people still used “old maid” to describe something other than a card game.

In yet another link in the fascinating chain of one culture borrowing from another culture that which was borrowed from yet another culture, the South Koreans seem to have appropriated the Japanese wasei eigo expression “old miss” to create a new expression that describes an entirely different phenomenon: “gold miss”.

As a recent Japanese-language article by the Seoul correspondent of the Nishinippon Shimbun explains, the Korean Employment Information Service (KEIS) defines the term as that group of single women aged 30-45 who are college graduates with annual incomes of at least 40 million won (US$ 38,700). Unlike the old maid/miss, a fate that most women dreaded, the Korean gold miss has become an object of envy for her freedom to lead a carefree life unencumbered by financial or family concerns.

In fact, the article uses the gold miss phenomenon as the point of entry for a brief exposition of the changes that have taken place in Korean society over the last generation, primarily for women and family life.

The correspondent interviewed a 31-year-old woman who said that as recently as the 80s, the traditional roles of breadwinner for men and housewife for women were still the standard in South Korea. Now, she claims, it is difficult for a woman to get married unless she has a job.

By the time of the Seoul Olympics in 1988, the country’s GNP had risen to 10th worldwide, but the purchase of an apartment in a condo in that city was so expensive that both the husband and the wife had to work to afford it. Spurring the entry of women into the workplace was a law passed in 1987 that required equality in employment opportunities.

Who are the Gold Misses?

KEIS reports that in 2001, about 2,100 South Korean women were in the gold miss category and employed in seven occupational sectors, such as chef, doctor, and designer. By 2006, KEIS had expanded the range to include 36 sectors, among them teachers and writers. The number of gold miss women then totaled more than 27,000—a nearly 12-fold increase in only five years.

The author also describes two other types among contemporary Korean women—the alpha girls and the Ω girls (omega girls). The former take their name from the book by Dan Kindlon, who describes them as “the girl who is destined to be a leader. She is talented, highly-motivated, and self-confident”.

With characteristic cultural myopia, the book is subtitled, “Understanding the New American Girl and How She is Changing the World”. There were plenty of Japanese alpha girls before Kindlon claimed the type as an American pioneer. But with a previous bestseller about boys called Raising Cain, perhaps the author felt compelled to quickly follow up his success, causing him to skip over the research that would have showed him the rest of the world was there already.

Now the Koreans have come up with a new twist on the alpha girl. At the end of April, the Chosun Ilbo published an article defining the omega girls as those alpha girls too incompetent to manage the affairs of daily life and unable to find mates. The Chosun article included interviews with mothers, one of whom described a doctor daughter who didn’t know how to pay the electric bill or her taxes. Another mother was anxious about her college professor daughter who “couldn’t even find a divorced man to marry.”

The Chosun piece also suggested that omega girls were a flop with men because they were perfectionists. It advanced the theory that men feel threatened by the omegas (isn’t this starting to sound like a college sorority?) because they believe logic is required to appeal to the new breed of woman. For the omega girls, maturity rather than financial security has become the standard for choosing a mate, making it likely they would be susceptible to having affairs with older men.

Students of evolutionary biology, however, will know they’ve ventured onto shaky ground here in more ways than one. For starters, all women are susceptible to having affairs with older men, and both maturity and financial security are among the reasons.

The Chosun also presented the idea that some of the alpha/omega types do not like the idea of having a relationship with men who would arouse their sense of competition, so they wind up marrying unemployed men. A more detailed explanation of the dynamics of those relationships would undoubtedly make juicy reading.

More Precious Metals

There’s more, but it gets increasingly difficult to separate the froth from the substance. Some people see a category they call “platinum miss”, which is similar to the gold miss but has a stable job at a mid-tier or large company and assets of at least 80 million won. Then there is the “silver miss”, the unmarried woman of the same age with an annual salary of at least 30 million won.

Here’s an earlier English-language article from the Chosun with additional information.

Try this passage:

Women like these are entitled to VIP “gold” credit cards, so they’re called “gold misses” — a term, created from the broken English “old miss,” that made it onto a list of fad words of 2006.

It’s a shame they can’t bring themselves to explain that the origin of “old miss” is Japanese. With the popularity of the Korean TV show “Old Miss Diary” in 2005 and a movie spinoff in 2006, perhaps their emotional stake in the phrase is too high to say it out loud in front of a Korean audience.

Believe it or not, there’s even more. As this article from the JoongAng Daily explains, Koreans have also created the terms King Kong Girl and doenjang nyeo (soybean paste girl). This is getting to be more complicated than all the words Koreans need to describe family relationships.

Doenjang is a dish in traditional Korean cuisine, but to call someone a bean paste girl means she is the familiar type of airhead known around the world for her interest in clothes, brand names, and coaxing money out of her parents and the men in her life. There must be a tasty explanation of the connection between bean paste and brainless golddiggers, but I couldn’t find it.

The King Kong girl is named after the King Kong theory of French novelist and filmmaker Virginie Despentes. Here one describes her moment of epiphany:

“I suddenly felt tired of playing the roles required of me when meeting men, of being innocent yet not a prude, the femme fatale, naturally thin with no obsessions about dieting, independent but vulnerable, seductive but not slutty.”

In other words, the King Kongettes have voluntarily withdrawn from competing in the sexual marketplace, perhaps to lead the life of a gold miss.

And doesn’t that put it all together? Leave it to the journalists to explain social trends with cute artificial phrases that will have evaporated in a few years’ time. What we’re seeing with all these gold/silver/platinum/bronze/tin misses and the King Kong/Bean Paste girls is the Korean manifestation of one of the forces responsible for the low birth rates in the advanced industrial countries.

As one of the Chosun articles explains, even the alpha girls that get married and have children will dragoon the grandparents into performing the parental chores while they pursue a career. Now isn’t that ironic? Some women wanted the opportunity to have a career, and where did they wind up? In an extended family that essentially functions in the same way their grandparents’ family did. The only difference is that the woman wears a fashionable outfit to go to work downtown in an IT-festooned office, rather than work clothes to go outdoors and toil in the fields.

To put it in brief: A lot of women just can’t be bothered anymore to go to all the trouble to have children and raise families.

Some governments think that providing financial incentives will bring the birthrates back up. They’re mistaken, of course, but that won’t stop them from wasting everyone’s money in the process.

People can’t be bribed to do what they don’t want to do to begin with—particularly when it doing it in good conscience requires one’s undivided attention for 24 hours a day, seven days a week, for a minimum of 20 years. If they yearn for companionship, it’s easier to buy a dog.

Addendum

Here’s a two-minute YouTube video showing a young blonde woman describing in English her lunch with two doenjang dishes backed by a salsa soundtrack. (Northeast Asia is just full of surprises!) Was she cast to type? It seems as if she too has a bit of the soybean paste girl in her.

Posted in Demography, Language, Popular culture, Social trends, South Korea | Tagged: | Leave a Comment »

The struggles of the Japanese ceramics industry

Posted by ampontan on Sunday, May 25, 2008

THE JAPANESE HAVE BEEN making things out of clay for 12,000 years, so the use of ceramics for use in daily life and as art objects is an inseparable part of the national culture. Indeed, their ceramic tableware is an inspired example of how utility can be combined with esthetics.

ceramics glasses 1

One aspect of their approach toward ceramics is that while enthusiastically adopting the latest innovations and technology over the millenia, usually from China, the Japanese still produced earthenware with characteristics that can be traced directly back to antecedents from the Neolithic era.

A major ceramics production region is Arita in Saga, where the Korean ceramist Li Sam-pyung discovered in Izumiyama large deposits of the kaolin required to make porcelain of the highest quality. Enormous volumes of Arita ware have been shipped throughout the world, and the customer base once included the royal houses of Europe and the Ottoman Empire.

How big is the industry in Arita? The combined sales of the two largest companies and three cooperatives with a sales system shared by 370 other companies amounted to 7.2 billion yen in 2007, or almost US$70 million.

And that’s what has them worried. Those are the lowest aggregate annual sales since the local industry began keeping official records in 1985. Not only was this a 6.2% drop from the previous year, it was the 11th straight downturn in sales and 30% off the record high set in 1991.

According to the local officials who conducted the survey, orders from the commercial sector keep falling as more ryokan (Japanese inns) and hotels switch to inexpensive imported ceramics. Sales also have been poor to individual consumers, for whom changing lifestyles means fewer traditional Japanese meals. That’s a problem because in the traditional style of dining, individual foods are served on separate plates or dishes, each with a distinctive shape, rather than on a single plate on which everything other than the salad has been dumped, as in the West. For example, the simple lunch my wife and I had in a Japanese restaurant yesterday required four different plates or bowls, in addition to which were the teapot, tea cups, and ceramic chopstick rests.

In contrast, the survey found that demand continues to grow from Japanese power companies for ceramic insulators and other devices used in the power industry for high voltage power lines. Exports to African nations of parts and products used in power facilities also continue to be brisk, buoyed by Japanese government ODA.

Left unmentioned, but sitting in the middle of the room like the proverbial 800-pound elephant, are other social changes. More women work, which means they have less time or inclination to do all the dishwashing that Japanese cuisine requires. And because people marry later or not at all–and have fewer children when they do marry–the purchase of a full set of ceramic tableware is no longer the priority it once was.

ceramics glasses 2

The officials suggest the industry has been slow to respond to these changes. In its report on the story, the Nishinippon Shimbun cited one example as a successful response to consumer preferences: the “supreme shochu glass” for individual consumers. (To get up to speed on shochu, a distilled beverage that resembles gin or vodka and outsells sake, try this previous post.)

The glass (actually a ceramic cup) was developed by local kilns and put on the market in November 2005. The two photographs accompanying this post show examples of the supreme shochu glass—the first incorporating different patterns, and the second sporting the logo of the Kansai area-based Hanshin Tigers baseball team, which has one of the most rabid fan bases of any sports franchise in the world.

Before the supreme glass was created to add elegance to their drinking experience, most shochu drinkers used glassware for the beverage, served either warm or cold. But the designers at Arita came up with a new product that makes everybody happy—the kilns sell more merchandise, the drinkers can savor the taste and bouquet better than before, and the members of the prototype testing team enjoyed the heck out of themselves putting the product through trials.

A single supremo sells for about 2,300 yen ($US 22.25), is 97 millimeters in diameter at the rim (about 3.8 inches), and 95 millimeters high.

Here are the improvements that the manufacturers tout for the product:

  • The glass mouth has been widened to improve both the bite of the shochu as well as its taste.
  • The sides slope upward at a 75º angle. Making the glass progressively wider allows the shochu to evaporate faster, creating a more full-bodied flavor.
  • There’s a small protuberance at the bottom of the glass to improve the internal crosscurrents. The manufacturers say this leads to a more balanced flavor, and I see no reason to doubt their word.
  • A knurl has been added outside the glass near the base to make it easier to grip, which I’m sure becomes more important as the night wears on.
  • Finally, the base of the glass under the knurl is hollowed out underneath, creating a platform effect. This helps the beverage remain hot or cold regardless of the air temperature.

What conclusion can we draw? Between the insulators for power lines and the supreme glasses for shochu drinkers, the Japanese ceramics industry may yet find a way to overcome demographic trends and the disappearance of trade barriers and traditional dietary habits.

N.B.: Those who still think the Japanese have a bad attitude about their neighbors on the other side of the Sea of Japan might be surprised to know that the Korean Li Sam-pyung is the tutelary deity at a Shinto shrine in Arita, and a festival is held in his honor there every May.

Posted in Business and finance, Demography, Food, New products, Social trends, Traditions | Tagged: , , | 2 Comments »

Drawing conclusions from Japanese demographics

Posted by ampontan on Thursday, May 8, 2008

THE REALITIES OF DEMOGRAPHICS and the aging of Japanese society are causing some people, primarily in private-sector businesses, to draw their own conclusions and act accordingly. Meanwhile, others are oblivious to the new realities because they can’t see–or don’t want to see–beyond their own front yard. The latter group might wind up regretting their failure to pay attention.

Here are some examples:

Item 1

The Nishinippon Shimbun published a survey earlier this week that revealed 58 hospitals and clinics in all seven Kyushu prefectures eliminated their pediatric wards during the period from April 2007 to April 2008. The primary reasons cited for the step included the declining number of children and a shortage of pediatricians. In contrast, 35 facilities added an internal medicine ward.

Some hospital officials pointed out the difficulties of pediatric practice. Because both parents are working in many more families than before, they take their children for medical examinations during their off hours, when most examinations are being conducted on emergency patients. It is also difficult to determine the severity of a child’s illness, and illnesses in children tend to become more severe more quickly than in adults. That means pediatricians must work longer hours without a commensurate increase in pay.

The 2004 reform of the system for medical education resulted in greater freedom for students to select their course of study. Since then, the number of medical students choosing pediatrics has sharply declined.

One hospital director also cited business factors as a reason. The remuneration for treating children is low, their diagnosis and treatment involve a lot of time and trouble, and fewer tests and drugs are ordered. Pediatrics always has been a money-loser for hospitals, but the falling population of children has spurred the elimination of the wards that treat them.

Here’s what is being left unsaid, but is perfectly obvious: Bright young medical students have drawn the conclusion that pediatrics is not a growth sector in Japan, and some hospitals think the sector is more trouble than it’s worth.

Why are pediatrics wards becoming unnecessary in some hospitals?

Item 2

The Ministry of Internal Affairs and Communications released a report for 5 May–Children’s Day–estimating the national population of children on 1 April this year. The estimate counted a record low of 17,250,000 children aged 14 or younger, down 30,000 from the previous year. The number of children in this category have declined every year since 1982, or 27 straight years. According to the ministry, this age group accounts for 13.5% of the population, one of the lowest levels in the world. This percentage has been dropping for 34 consecutive years.

On the same day, the National Institute of Population and Social Security Research (link also on right sidebar) reported there will be fewer than 15 million children by 2015, and they will account for less than 12% of the population. The institute said that urgent measures were needed to deal with this situation.

The institute broke down the percentages by prefecture. Tokyo had the lowest percentage with 11.7%, followed by Akita with 11.8%. This is significant because these two locations represent different population extremes. It isn’t surprising that there would be fewer children in Tokyo, a megalopolis with a high percentage of singles. But Akita is a more rural prefecture with a much smaller urban population.

The prefecture with the highest percentage of children was sunny Okinawa at 18.1%. The only one in which the percentage of children rose over the past year was Tokyo–by 0.1%.

The private sector has drawn its own conclusions from this information and is taking steps to seize their financial opportunities.

Item 3

On the same day that its report on local pediatrics wards appeared, the Nishinippon Shimbun ran a feature explaining that Kyushu Electric Power, Saibu Gas, Nishitetsu Railroad, and other big businesses in the Kyushu region are ramping up their business investments in homes for the aged by building facilities on their unused land holdings. These companies are parlaying their name recognition to create facilities that provide services similar to those of hotels. Some are assisted care facilities that require initial payments ranging from several hundred thousand yen to several million yen, and a few upscale institutions require initial entry payments of more than 100 million yen (about US$ 952,000).

A facility built in Fukuoka City by Saibu Gas has 122 units on 24 floors with Italian furniture in every unit and a natural hot spring on the premises. The minimum entry fee is 30 million yen. It opened in 2006 and is now 40% occupied. Two of those units carried the 100-million-yen price tag.

The extreme aging of society

Recall that the National Institute of Population and Social Security Research forecast that children aged 14 and younger would account for less than 12% of the population in seven years. Statistics from the institute’s website also show that the percentage of Japan’s population aged 75 and older rose from 1.4% in 1930 to 4.7% in 1995 and to 8.8% in 2004.

Everyone knows the reasons for this: the Japanese are a healthier people to begin with, and they are living longer as a result of the advances in medical science.

That means the day there are more people aged 75 in Japan than those younger than 15 is just over the horizon. How far away is it? We might be able to count the years on our fingers, with a few toes thrown in.

To its credit, the Japanese government drew its own conclusions about this situation a long time ago. Japan’s semi-socialized medical system provides exceptional care with few of the drawbacks of the systems in Canada or Great Britain, for example. Until recently, the elderly were required to pay just 10% of their costs, and those who were registered as dependents of employed children (not unusual in this East Asian country) were exempt from payments altogether.

Considering the general abundance of modern life and the success of the Japanese pension system, the elderly—who are naturally the primary consumers of health care—had quite a deal for themselves.

But the country is in a difficult fiscal situation: gross public debt is more than 170% of GDP and is expected to continue to rise. More old people are using more health care resources paid for by public funds. And the tax-paying population is going to decline in the future, not grow.

The government began planning changes in the system a few years ago, and they inaugurated the new system on 1 April this year. Those people aged 75 and older will be required to be responsible for their own health care costs (though this has been purposely delayed to limit the political backlash), and there was a marginal increase in the monthly payments.

It’s difficult to blame anyone for the inevitable uproar that resulted.

Gray anger

The government is trying to keep outlays from getting out of hand. It’s not unreasonable to expect people to assume more responsibility for their health care, particularly when the system is so generous and affordable to begin with.

People who have ceded their responsibility for the basic functions of life to the government are not going to act their age when that government tells them fairness requires they start assuming more personal responsibility.

As the novelist Upton Sinclair once observed, it is difficult to get a man to understand something when his salary depends upon his not understanding it. Replace salary here with benefits, and the statement describes the reaction of many Japanese elderly to the new system.

One old man on the street interviewed for national television blustered for the camera that it was as if the government was telling him it hoped he died early. In fact, some people have started calling this the “hurry up and die” insurance system.

The reaction was so intense it was cited as one of the reasons for the defeat of the ruling party’s candidate in a by-election for a lower house seat in Yamaguchi.

Yes, that is blubbering selfish stupidity, but no one seems anxious to set them straight. Indeed, no one explained the new system to them to begin with. Discussions about the reforms became public around the time the war in Iraq started, and the mass media, being an entertainment enterprise, knows that people dying in explosions wins the ratings battle every time. Instead of covering a development that involved all Japanese, they devoted their time and resources to covering a story that involved almost no Japanese.

And when it became a matter of public discussion, the media chose to fan the political flames and turn it a potential election issue between the ruling party and the opposition rather than present it in a reasonable way.

Meanwhile, communicating with the citizens has never been a forte of the Japanese government.

Failing to connect the dots

The only ones who seem to be unable to draw any conclusions are those people over the age of 75, though they are probably hiding their eyes deliberately. The government is fiscally strapped. Personal liability for health care costs is low. The population is rapidly aging, and more elderly are using health care services more often. The number of children is plummeting, which means the pool of potential taxpayers to pay the bills is shrinking.

And yen trees don’t grow in the gardens of Nagata-cho.

Responding to the criticism, Prime Minister Fukuda Yasuo said the government would study ways to alleviate the burden on the lower-income elderly using funds from the national budget, but the new system would remain in place.

The contours of future developments are not difficult to make out, however. As health care costs continue to rise in tandem with the number of late-stage elderly, the older citizens will exercise their right to vote until they find a party that will shelter them from financial reality.

There will be no shortage of politicians volunteering for the task.

But that will inevitably place a larger financial burden on an increasingly smaller group of younger people who are employed. As with other social welfare programs, the Japanese health care system shares the same characteristics as a pyramid scheme—it requires a growing population to sustain, and that’s no longer possible in Japan. The taxpaying population won’t put up with it forever, and one day they will demand tax relief, perhaps with an American-style taxpayer revolt.

In that scenario, the logical first step would be to ration health care. Arguments in favor of that step already are being made elsewhere. As this article points out:

(In the book Setting Limits, author Daniel) Callahan proposed that the government refuse to pay for life-extending medical care for individuals beyond the age of 70 or 80, and only pay for routine care aimed at relieving their pain.

As we’ve seen, some people have been calling the new Japanese health care plan for the late-stage elderly the “hurry up and die” system. Of course that’s just silly, but it’s time those people started drawing conclusions of their own.

Otherwise, before too long, they might find that the rest of society really has begun to wish they would hurry up and die.

Posted in Demography, Government, Social trends | 15 Comments »